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    <title>Recent cisj items</title>
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    <description>Recent eScholarship items from California Italian Studies</description>
    <pubDate>Fri, 15 May 2026 14:42:31 +0000</pubDate>
    <item>
      <title>The Writers' Assembly</title>
      <link>https://escholarship.org/uc/item/3757m7bd</link>
      <description>The Writers' Assembly</description>
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      <pubDate>Tue, 4 Nov 2025 00:00:00 +0000</pubDate>
      <author>
        <name>Guzzetta, Juliet</name>
      </author>
      <author>
        <name>Pesarini, Angelica</name>
      </author>
    </item>
    <item>
      <title>Editor’s Introduction, CIS 14.2</title>
      <link>https://escholarship.org/uc/item/9xj9p04f</link>
      <description>Editor’s Introduction, CIS 14.2</description>
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      <pubDate>Sun, 2 Nov 2025 00:00:00 +0000</pubDate>
      <author>
        <name>Snyder, Jon R.</name>
      </author>
    </item>
    <item>
      <title>Last Gasp Attempts: Don't Believe the Hype, Don't Drink the Kool-Aid&amp;nbsp;</title>
      <link>https://escholarship.org/uc/item/95n1x3ch</link>
      <description>&lt;p&gt;What are the risks of falling prey to protagonisms within the realm of cultural organization and curation? How might we reflect upon the work that we engage in as not aligned with the modes and motivations of cultural institutions around us? What does it mean for the objectives of shifting culture and society to be unaligned with those divisive factors that keep us focused on obtaining those few resources available in exchange for notions of integration into a system that has done little to demonstrate a care for what we represent? I have often reflected upon the notion of collectivity within curatorial practice and the ways in which the shifting away from the individual, the opacity provided by collective gestures, force institutions to have to dismantle those assignments of value that leave space for only those “chosen” to enter.&lt;/p&gt;</description>
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      <pubDate>Sun, 2 Nov 2025 00:00:00 +0000</pubDate>
      <author>
        <name>Thompson, Justin Randolph</name>
      </author>
    </item>
    <item>
      <title>The “Oppositional Gaze” and the Italian Cinema: Joy Nwosu’s Cinema e Africa nera (1968)</title>
      <link>https://escholarship.org/uc/item/7xf2050w</link>
      <description>&lt;p&gt;In this article, I explore the work of Joy Nwosu, an ethnomusicologist, musician and film scholar, who in 1968 published &lt;em&gt;Cinema e Africa nera: l’immagine dei neri nel cinema bianco e il primo cinema africano visti nel 1968&lt;/em&gt; (Cinema and Black Africa: The Image of Black People in White Cinema and Early African Cinema as seen in 1968). I approach Nwosu’s study, now over fifty-five years removed from its original date of publication, in order to examine the work as an example of what scholar and activist bell hooks articulates as an “oppositional gaze,” or a critical viewing practice enacted by Black women spectators. Specifically, what would it mean to acknowledge Nwosu’s study as a foundational moment of postcolonial Italian Cinema Studies thus challenging the historiography of the field? I will first outline the sociopolitical contexts of Nwosu’s Cinema e Africa nera, including African decolonization and its reception in Italy. I then consider the study’s significance...</description>
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      <pubDate>Sun, 2 Nov 2025 00:00:00 +0000</pubDate>
      <author>
        <name>Greene, Shelleen</name>
      </author>
    </item>
    <item>
      <title>Contro gli oggetti: attorno a un &lt;em&gt;igloo&lt;/em&gt; di Mario Merz nel 1968</title>
      <link>https://escholarship.org/uc/item/77x009pz</link>
      <description>&lt;p&gt;Realizzato all’indomani della contestazione francese del maggio 1968, l’Igloo di Mario Merz, intitolato Objet cache-toi, era una peculiare combinazione tra il linguaggio della protesta—il titolo derivava da un graffito apparso in quel periodo sui muri della Sorbona—e la dematerializzazione dell’arte post-minimalista. L’articolo prova a comprendere le strategie di opposizione alla civiltà dei consumi e al feticismo delle merci messe in atto dall’Arte Povera e da Merz in parallelo al movimento del Sessantotto, ponendole a paragone con una particolare tipologia del modernismo artistico in Italia e le interpretazioni storiografiche degli slogan sessantotteschi.&amp;nbsp;&lt;/p&gt;
&lt;p&gt;Created in the aftermath of the French protests of May 1968, Mario Merz's Igloo, titled Objet cache-toi, was an unusual blend of protest language—the title was inspired by graffiti that appeared on the walls of the Sorbonne at that time—and the dematerialization of post-minimalist art. This article compares...</description>
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      <pubDate>Sun, 2 Nov 2025 00:00:00 +0000</pubDate>
      <author>
        <name>Viva, Denis</name>
      </author>
    </item>
    <item>
      <title>The &lt;em&gt;Abunä’s&lt;/em&gt; Prayer for Fascist Italy: A Curious Episode from the Colonial Archive (Occupied Ethiopia, 11 June 1940)</title>
      <link>https://escholarship.org/uc/item/664920b4</link>
      <description>&lt;p&gt;This article presents a hitherto unexamined Italian Occupation-era sermon that highlights the relationship between the Italian colonial government in East Africa and a collaborationist faction of the Ethiopian Orthodox church. The text is a public prayer likely given by the Ethiopian Metropolitan of Aksum (or perhaps even the Nəburä əd [a clerical head]) in response to, and in support of, Italy’s declaration of war against Great Britain and France (June 10, 1940) on the outset of World War Two. The document consists of a short sermon (published bilingually in the original Amharic as well as in Italian translation) followed by a prayer, asking God to support Italy and the Italian Emperor (Vittorio Emanuele III) in its fight against France and Great Britain. It is an unequivocal piece of propaganda, issued by the Ufficio Diffusione Stampa dell’Impero, specifically by the Governo dell’Eritrea, Direzione del Personale e AA. GG., Sezione Studi, for the newspaper Corriere Eritreo...</description>
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      <pubDate>Sun, 2 Nov 2025 00:00:00 +0000</pubDate>
      <author>
        <name>Muehlbauer, Mikael</name>
      </author>
    </item>
    <item>
      <title>Translating Black Feminist Thought: Marie Moïse, Rahma Nur, and the Politics of Visibility in Italy</title>
      <link>https://escholarship.org/uc/item/5g66t99r</link>
      <description>&lt;p&gt;This essay examines how translation shapes Black Italian cultural politics, focusing on the circulation of Black feminist thought in translation as both linguistic transfer and political praxis. Central to the analysis is translator and activist Marie Moïse, whose translations and workshops foreground Black Italian voices and connect transnational Black feminist theory to local struggles. The essay also considers the “boomerang effect” of translation through Rahma Nur, whose recognition in Italy was mediated by the circulation of her work abroad. Drawing on Spivak, Venuti, and Edwards, it argues that translation is dialogic and recursive: it enables visibility, exposes structural inequalities, and opens space for Black Italian feminists to articulate positionality, critique erasure, and foster transnational solidarity.&lt;/p&gt;</description>
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      <pubDate>Sun, 2 Nov 2025 00:00:00 +0000</pubDate>
      <author>
        <name>Ofosu-Somuah, Barbara</name>
      </author>
    </item>
    <item>
      <title>On Afro-pessimism and Afrofuturism: The Black “Boogeymen” of Childish Gambino and Ghali</title>
      <link>https://escholarship.org/uc/item/52442309</link>
      <description>&lt;p&gt;This article examines the socially conscious creations of Black “boogeymen” by two artists of widespread appeal and noteworthy success: African American actor, writer, producer, and rapper Donald Glover, and second-generation Italian rapper of Tunisian parents, Ghali. Contributing to ongoing conversations sparked by Afropessimists and Afrofuturists, I aim to show that Glover’s and Ghali’s respective artistic interventions recenter the historically dismissed Black presence in history and culture in the U.S. and Italy from the perspective of Black men. First, an analysis of song lyrics and audiovisual elements in both artists’ versions of “Boogieman” elucidates a shared Afropessimistic impulse imploring the listener to acknowledge and confront the structures of racism that have shaped negative perceptions of Black communities, particularly Black men. Next, through observations of the Afrofuturistic elements experimented with by Glover and Ghali, I illustrate the performers’ active...</description>
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      <pubDate>Sun, 2 Nov 2025 00:00:00 +0000</pubDate>
      <author>
        <name>Dolasinski, Lisa</name>
      </author>
    </item>
    <item>
      <title>“Traverser les signes”: Michel de Certeau in Italy</title>
      <link>https://escholarship.org/uc/item/4tq6253k</link>
      <description>&lt;p&gt;This article explores the relationship between Michel de Certeau (1925–1986)—French historian, theologian, and anthropologist—and the contemporary Italian academic milieu, with a particular focus on his engagement with semiotics and mysticism. On the one hand, Certeau took an active role in the scholarly and research initiatives promoted by the International Center for Semiotics and Linguistics in Urbino, where he revisited, developed, and articulated the central themes of his work. On the other, he found especially fertile ground for dialogue with Italian scholars on the subject of mysticism. Concentrating primarily on the network of relationships that emerged during the 1970s, the article also reconstructs the main trajectories through which Certeau’s thought was received and interpreted in Italy during his lifetime and afterward.&lt;/p&gt;</description>
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      <pubDate>Sun, 2 Nov 2025 00:00:00 +0000</pubDate>
      <author>
        <name>Napoli, Diana</name>
        <uri>https://orcid.org/0009-0007-9616-7751</uri>
      </author>
    </item>
    <item>
      <title>The Gut of Naples by Matilde Serao</title>
      <link>https://escholarship.org/uc/item/4pg5g23n</link>
      <description>The Gut of Naples by Matilde Serao</description>
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      <pubDate>Sun, 2 Nov 2025 00:00:00 +0000</pubDate>
      <author>
        <name>Serao, Matilde</name>
      </author>
      <author>
        <name>Snyder, Jon R.</name>
      </author>
    </item>
    <item>
      <title>The Archive of Carmelo Bene</title>
      <link>https://escholarship.org/uc/item/4jk8q4gg</link>
      <description>&lt;p&gt;Following legal disputes upon the death of Carmelo Bene (1937–2002), his archive was dispersed, and no inventory of the materials has ever been published. My article is a first attempt to organize the documents that were part of Bene’s original archive, reconstructing over fifty manuscript documents that are organized thematically and for each of which is provided a description of the material. My reconstruction of Bene's handwritten documents includes records that were subsequently lost, and also presents material related to projects for works that, although never realized by Bene, are nevertheless of extreme interest for a deeper understanding of his artistic production.&lt;/p&gt;</description>
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      <pubDate>Sun, 2 Nov 2025 00:00:00 +0000</pubDate>
      <author>
        <name>Petruzzi, Carlo Alberto</name>
      </author>
    </item>
    <item>
      <title>Introduction: Black Italia and the Insurgent Politics of Knowledge Production&amp;nbsp;</title>
      <link>https://escholarship.org/uc/item/4jd150c6</link>
      <description>&lt;p&gt;The field of Black Italian studies encompasses a wide array of subfields, methodological approaches, and intellectuals. In this introduction, we advance a provisional definition, conceived not as a definitive or rigidly prescriptive formulation but rather as an opening intervention intended to stimulate further theoretical elaboration and critical engagement with this evolving field. Using an intentionally broad and porous definition that does not seek to impose labels, we understand Black Italia as an interdisciplinary field of study characterized by a set of intellectual, political, and artistic practices and approaches that broadly aim at (re)centering and excavating the Black presence in the Italian and Italian speaking contexts. This presence encompasses African, Afrodescendant and Afrodiasporic histories, experiences, and cultural and artistic productions that, despite their existence, have been historically overlooked and marginalized.&amp;nbsp;&lt;/p&gt;</description>
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      <pubDate>Sun, 2 Nov 2025 00:00:00 +0000</pubDate>
      <author>
        <name>Hawthorne, Camilla</name>
      </author>
      <author>
        <name>Pesarini, Angelica</name>
      </author>
    </item>
    <item>
      <title>The Racial "Other" in Italian Folklore: Analyzing "The Three Oranges" and Its Adaptations</title>
      <link>https://escholarship.org/uc/item/49h6p5xh</link>
      <description>&lt;p&gt;This paper examines the racialized construction of the false bride figure in “The Three Oranges” folktale tradition, tracing its iterations from Giambattista Basile’s “I tre cedri” (1634, “The Three Citrons”) through Carlo Gozzi’s eighteenth-century theatrical adaptations. Focusing on tale type 408, this study argues that the figure of the dark-skinned, enslaved false bride functions as a strategic narrative device that encodes racial, religious, and social hierarchies. Drawing on Geraldine Heng’s framework of race as a structural mechanism for organizing human difference, this analysis explores how the racialization of the antagonist reinforces the moral legitimacy of the fair-skinned, rightful bride, aligning whiteness with virtue and Blackness with deception and disorder. While Basile’s tale embeds racialized metaphors within early modern Neapolitan society’s Mediterranean context, Gozzi’s L’amore delle tre melarance (The Love of Three Oranges) partially retains these tropes,...</description>
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      <pubDate>Sun, 2 Nov 2025 00:00:00 +0000</pubDate>
      <author>
        <name>Achierno, Jeffrey</name>
      </author>
    </item>
    <item>
      <title>Field Notes from the &lt;em&gt;Multispecies Futures Lab&lt;/em&gt;: &amp;nbsp;Entangled Lives, Bodies, and Ecocultural Systems</title>
      <link>https://escholarship.org/uc/item/3xh423nm</link>
      <description>&lt;p&gt;These field notes—in contrast to a typical journal article—employ a creative structure and approach to explore the goals and activities of a new humanities lab. The notes begin by remembering the tragic death of a young migrant agricultural worker in the Agro Pontino region of Italy, Mr. Satnam Singh. This untimely loss of life is then contextualized within the contemporary phenomenon of “dunki” migration from India to the Global North and read through the notion of “the Cybercene”—a transformational ecocultural sub-era of the Anthropocene. Via the theoretical lens of the relatively new field of multispecies humanities, the Agro Pontino is shown to be an ecocultural space replete with colonial-Cybercene multispecies, multi-kind and multi-era co-becomings. The second section briefly describes two more projects to illustrate the lab’s four basic theoretical premises: namely, i) the analysis of &lt;em&gt;natureculture&lt;/em&gt;, ii) the use of situated decolonial epistemologies, iii) the...</description>
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      <pubDate>Sun, 2 Nov 2025 00:00:00 +0000</pubDate>
      <author>
        <name>Nathan, Vetri</name>
      </author>
    </item>
    <item>
      <title>"La lente bifocale": lineamenti metodologici di una possibile storia del "campo" poetico italiano degli anni Settanta del Novecento</title>
      <link>https://escholarship.org/uc/item/3fx5v704</link>
      <description>&lt;p&gt;The quantitative and qualitative broadening of the Italian poetic field in the 1970s, which occurred in response to the profound coeval socio-cultural changes (mass schooling, proletarianization of culture, emergence of new political-poetic and social subjects), requires literary critics interested in reconstructing the poetic framework of the decade to substantially update their tools of inquiry. The idealistic, inductive and often "monofocal" approach most frequented by Italian academic criticism, accustomed to treating the text as an autonomous organism and ignoring its correlations with its historical and material context of reference, has so far revealed its inadequacy in accounting for the plurality of poetic and cultural experiences of those "hyper-historical" years, ending up by entrenching itself in an asphyxiated geo-editorial canon and in anachronistic trend categories that are hardly representative of the actual context of the decade under consideration. This paper...</description>
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      <pubDate>Sun, 2 Nov 2025 00:00:00 +0000</pubDate>
      <author>
        <name>Dragonieri, Germana</name>
      </author>
    </item>
    <item>
      <title>“Le facce nere del festival”: Black Musicians at Sanremo in the 1960s</title>
      <link>https://escholarship.org/uc/item/2wq5v015</link>
      <description>&lt;p&gt;This article explores the history of Black musicians at the Sanremo Music Festival during the 1960s, as the festival sought to reach international markets and bolster Italy’s recording and publishing industries. Over that decade, artists including Louis Armstrong, Dionne Warwick, Wilson Pickett, Shirley Bassey, and Eartha Kitt performed at Sanremo, raising critical questions about the festival’s role as a cultural venue where racial categories and hierarchies in Italy are constructed and negotiated. Drawing on musicological analysis and archives of some of Italy’s most prominent newspapers and magazines (&lt;em&gt;La Stampa&lt;/em&gt;, &lt;em&gt;Corriere della Sera&lt;/em&gt;, &lt;em&gt;Radiocorriere TV&lt;/em&gt;, and others), this article argues that the Italian public theorized a Black musicality distinct from a (white) Italian musical aesthetic. The dual performances of canzone italiana (Italian song) that characterized the festival during much of the 1960s enabled these comparisons, as performances translated...</description>
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      <pubDate>Sun, 2 Nov 2025 00:00:00 +0000</pubDate>
      <author>
        <name>Boyd, Clifton</name>
      </author>
    </item>
    <item>
      <title>Fictive Archive, Temporal Reparations, and Italy’s “Postcolonial Now”</title>
      <link>https://escholarship.org/uc/item/2r4908ft</link>
      <description>&lt;p&gt;By sketching out the theoretical contours of what Hal Foster terms a contemporary “archival impulse,” this essay highlights the analytical potential with regards to the coupling of archive and postcolonial literature in Italy. This focus leads to the examination of how the archive’s literary mediation with pastness enables new temporal trajectories, for which the recuperative impulse can also disturb normative historicist practices. In this essay, I will focus on the novel Timira : Romanzo Meticcio (2012) by Wu Ming 2 and Antar Mohamed and examine how its innovations in both narrative content and form generate essential potentialities for reframing the power relations between archive, fiction, and the political dimension of historicity. The approach adopted by both authors brings real-life details closer to literary invention and immerses fictions within concrete and factual objects, thus creating a new literary form that allows the emergence of new epistemological arrangements...</description>
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      <pubDate>Sun, 2 Nov 2025 00:00:00 +0000</pubDate>
      <author>
        <name>Liu, Qian</name>
      </author>
    </item>
    <item>
      <title>Petro-Modernity and the Racialized Politics of Extraction: ENI and the making of the African Anthropocene</title>
      <link>https://escholarship.org/uc/item/1ph8b7jr</link>
      <description>&lt;p&gt;Analyzing two ENI documentaries from the 1960s, &lt;em&gt;Oduroh&lt;/em&gt; (1964) and &lt;em&gt;Uomini del petrolio&lt;/em&gt; (1965, &lt;em&gt;Oilmen&lt;/em&gt;), this article considers the historical and contemporary logics shaping Italy’s extractive relationship with Africa. Framed by the recent revival of Enrico Mattei’s legacy in Giorgia Meloni’s government current “Mattei Plan for Africa,” the essay reads these corporate films as crucial interscalar devices. The films reveal ENI’s strategy of using developmentalist narratives and specific visual representations to naturalize its largescale interventions. &lt;em&gt;Oduroh&lt;/em&gt; shows the making of African subjects suitable for extractive work, while &lt;em&gt;Uomini del petrolio &lt;/em&gt;documents the physical reshaping of African landscapes for resource exploitation. Together, these films exemplify what the paper identifies as the dual processes of cultural and material transformation necessary for establishing extractive operations in Africa. The article contributes to...</description>
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      <pubDate>Sun, 2 Nov 2025 00:00:00 +0000</pubDate>
      <author>
        <name>Guaraldo, Emiliano</name>
      </author>
    </item>
    <item>
      <title>Introduction: Remembering Gianni Vattimo</title>
      <link>https://escholarship.org/uc/item/2w90g7nw</link>
      <description>In the course of its existence, 
California Italian Studies
 has published essays by living Italian philosophers who were luminaries in the field, including Umberto Eco and Franco Cassano (now both deceased). Somehow, however, the pages of this journal never until now have hosted any contribution by Gianni Vattimo, the great Italian philosopher who passed away in September 2023 at age 87. Vattimo was a beloved teacher, a mentor, and a friend to several of the founding members of 
CIS
, myself included, so it seems particularly appropriate for us to offer a posthumous homage to him in this open-theme issue of volume 13. I will offer just a few personal reminiscences here, as both Maurizio Ferraris and Simonetta Moro address in their respective essays the core tenets of Vattimo’s philosophy. Vattimo’s brief 1985 essay on myth and truth is included here because it so succinctly summarizes and illustrates the strand of his work for which he is most remembered today, namely 
il pensiero...</description>
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      <pubDate>Sun, 3 Nov 2024 00:00:00 +0000</pubDate>
      <author>
        <name>Snyder, Jon R.</name>
      </author>
    </item>
    <item>
      <title>Italy and the Eternal City: Rome in History, Memory, and Imagination</title>
      <link>https://escholarship.org/uc/item/6wv730sn</link>
      <description>&lt;p&gt;Caput Mundi, Città Eterna, Theatrum Mundi: Rome as the Head of the World, the Eternal City, the stage upon which the world’s drama was set. These aphorisms speak not only to the centrality of Rome across European and even world history, but to the perennial pretention of the Eternal City to signify far more than its mere self: to be a holy city, a world-historical city, the fountainhead of Western or at least of Italic culture. This latest thematic issue of California Italian Studies, entitled “Italy and the Eternal City: Rome in History, Memory, and Imagination,” explores how the city and its representations have been continually shaped and reshaped over the centuries by a conviction that the indispensable significance of Rome extends beyond its local time and space, as well as by the time-honored habit of perceiving the city as a layered palimpsest of past Romes, all somehow vital and available in the present.&lt;/p&gt;</description>
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      <pubDate>Sat, 5 Oct 2024 00:00:00 +0000</pubDate>
      <author>
        <name>Bouley, Brad</name>
      </author>
      <author>
        <name>Wittman, Richard</name>
      </author>
    </item>
    <item>
      <title>Out of or in Control?</title>
      <link>https://escholarship.org/uc/item/7db440nw</link>
      <description>Today the term "control" is ubiquitous, appearing ever more frequently in public discourse and in newspaper headlines. The term, which originated in medieval Latin within accounting practice, has been applied over time to various fields. Yet "control" is articulated in many ways, and the same goes for its opposite. On the one hand, control and non-control are indeed united in an unbreakable relationship: it would make no sense to exercise some form of control over the world, over oneself, and over others if these areas did not also present something vitally uncontrollable – namely, something contingent, unpredictable, unknown, incalculable. An enhancing interplay between control and non-control is an essential element of any living and vibrant society. However, this relationship seems to be fraying today, and the two poles that constitute it tend to exclude one another, generating phenomena of obsessive control ("the society of control," "surveillance capitalism," etc.) or of...</description>
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      <pubDate>Mon, 2 Sep 2024 00:00:00 +0000</pubDate>
      <author>
        <name>Velotti, Stefano</name>
      </author>
    </item>
    <item>
      <title>The Vattimo Dictionary: Some Reflections</title>
      <link>https://escholarship.org/uc/item/4g86j2q5</link>
      <description>Conversation
 is a term of which Gianni Vattimo was particularly fond. Santiago Zabala, ICREA Research Professor at Pompeu Fabra University in Barcelona, and one of his former students and collaborators, put it at the center of his obituary of the Italian philosopher in the 
Los Angeles Review of Books
 published on September 19, 2023, the day of Vattimo’s death at age 87. It was part of Vattimo’s particular way of thinking philosophy and the exchange of ideas, and it is very significant that this editorial project, 
The Vattimo Dictionary
, began with a series of conversations with Santiago Zabala in various locations, both physical and virtual. One of these locations was the Vattimo Archive, hosted at the Pompeu Fabra University, of which Zabala is the supervisor, inaugurated in 2016 after Vattimo donated his papers, manuscripts, course materials, letters, notes, and photographic material to the Catalan institution. The first international presentation of this volume took place...</description>
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      <pubDate>Tue, 16 Jul 2024 00:00:00 +0000</pubDate>
      <author>
        <name>Moro, Simonetta</name>
      </author>
    </item>
    <item>
      <title>Marches on Rome: Historical Events and Creative Transformations</title>
      <link>https://escholarship.org/uc/item/8j00c6h3</link>
      <description>This paper, part of a larger project on unconventional forms of historiography, investigates a handful of cinematic and literary representations of life in Fascist Italy against the background of the March on Rome and, more in general, of Rome as the stage for the public display and embodiment of Fascist rhetoric. These texts can be grouped in three categories: 1) Fascist-era texts by supporters and opponents that express fear and pride; 2) later texts by march participants that express disappointment in the experience and the outcome of the march; and 3) more recent re-scriptings of the march as farce. The paper focusses particularly on the work performed by the second and third categories. These are not histories in the conventional sense but rather what we might call, with Edward Hallett Carr, “imaginative structures” through which unexpected and unexamined aspects of the past emerge, and in which memory works at once with and against history. Taking as a point of departure...</description>
      <guid isPermaLink="true">https://escholarship.org/uc/item/8j00c6h3</guid>
      <pubDate>Mon, 20 May 2024 00:00:00 +0000</pubDate>
      <author>
        <name>Leake, Elizabeth</name>
      </author>
    </item>
    <item>
      <title>Indro Montanelli: Our Man in the Baltic</title>
      <link>https://escholarship.org/uc/item/8bk357jd</link>
      <description>This essay looks at the four-year period Indro Montanelli spent as a journalist, writer, and Fascist government representative in Estonia, Poland, and Finland between 1937 and 1941: four years during which the map of Europe was permanently redrawn. Much of the research is new. It complements the two-volume life of Montanelli by Sandro Gerbi and Raffaele Liucci (issued as a single volume in 2014 as 
Indro Montanelli: una biografia (1909–2001
), and Marcello Staglieno’s earlier biography, 
Montanelli
: 
novant’anni controcorrente, 
from 2001. Montanelli was at times undoubtably a great journalist. The reports he filed from Helsinki on Finland’s 1939–40 Winter War with Russia acquire a bitter topicality today in the wake of Vladimir Putin’s assault on Ukraine (for the first time since 1945 a state-on-state war has come to Europe.) In Montanelli’s Helsinki dispatches it seems that history—the great unforeseen—was repeating itself already from Tsarist times.
Montanelli was banished...</description>
      <guid isPermaLink="true">https://escholarship.org/uc/item/8bk357jd</guid>
      <pubDate>Fri, 19 Apr 2024 00:00:00 +0000</pubDate>
      <author>
        <name>Thomson, Ian</name>
      </author>
    </item>
    <item>
      <title>Myth and the Fate of Secularization</title>
      <link>https://escholarship.org/uc/item/9sh8r7jt</link>
      <description>Philosophical thought about the presence of myth in the contemporary world cannot be founded upon an essential or metaphysical definition of myth. This is due in part to the fact that the dream of philosophy as a rigorous science has been definitively 
ausgeträumt. 
More specifically, though, it is due to the fact that the theme of myth itself appears to us today in an uncertain light. No satisfactory theory of myth—one that would define its nature and its connection with other forms of relationship to the world—exists in contemporary philosophy. Nevertheless, the term and the concept of myth, even if not carefully defined, have wide currency in our culture today. At least since the appearance of Roland Barthes’s 
Mythologies, 
mass culture and its by­products generally have been analyzed in terms of mythology; and the presence and place of myth in political thought have generally been conceived in terms of the now distant but still important work of Georges Sorel, 
Réflexions...</description>
      <guid isPermaLink="true">https://escholarship.org/uc/item/9sh8r7jt</guid>
      <pubDate>Fri, 29 Mar 2024 00:00:00 +0000</pubDate>
      <author>
        <name>Vattimo, Gianni</name>
      </author>
      <author>
        <name>Snyder, Jon R.</name>
      </author>
    </item>
    <item>
      <title>Gianteresio Vattimo, 1936–2023: In Memoriam</title>
      <link>https://escholarship.org/uc/item/9419r0xt</link>
      <description>Over the course of fifty years, Gianni Vattimo was a friend, teacher, and adversary for me. I must resist the temptation to speak here of my own memories of him in order to provide readers of this brief essay with what I think is destined to endure after Vattimo’s death, the essence of which can be found in the collection of his writings entitled 
Scritti filosofici e politici 
(Philosophical and Political Writings).</description>
      <guid isPermaLink="true">https://escholarship.org/uc/item/9419r0xt</guid>
      <pubDate>Fri, 29 Mar 2024 00:00:00 +0000</pubDate>
      <author>
        <name>Ferraris, Maurizio</name>
      </author>
    </item>
    <item>
      <title>Renewal and Accoglienza in Tasso’s Rome</title>
      <link>https://escholarship.org/uc/item/8qb6s9p5</link>
      <description>Italy’s finest poet at the twilight of the Renaissance, Torquato Tasso (1544–95), has long been cast as the lionized icon of lonely genius, absorbed into a Romantic fantasy of torturous exile and withheld community. The figure of “mad Tasso,” however, misses key points in the historical poet’s dynamically social literary career, in which Tasso’s immersion in poetic communities prompted novel reflections about history, place, time, and belonging. Rome uniquely served as a catalyst for Tasso’s reflections on these very themes.&amp;nbsp;A new kind of&amp;nbsp;
patria
 to which to direct the encomiastic voice of his late literary production, Rome became the subject of much of Tasso’s writings in the final three years of his life. With an eye toward the city’s classical heritage, Tasso composed a series of lyric, dialogic, epistolary, and epic experiments designed to immortalize the image of “Roma celeste” (celestial Rome) and the urban renovation projects that redefined its cityscape. This...</description>
      <guid isPermaLink="true">https://escholarship.org/uc/item/8qb6s9p5</guid>
      <pubDate>Mon, 1 Jan 2024 00:00:00 +0000</pubDate>
      <author>
        <name>Driscoll, Kate</name>
      </author>
    </item>
    <item>
      <title>The Racism of Romanità: Mobilizing the Idea of Rome for the Fascists’ Anti-Semitic Campaign</title>
      <link>https://escholarship.org/uc/item/7zn5q2kq</link>
      <description>Mussolini and his supporters regularly invoked the Roman Empire to justify the Fascist regime’s colonial projects in North and East Africa and the racist policies that accompanied them.&amp;nbsp;But they also used the idea of Rome to justify anti-Semitic measures on the Italian Peninsula during the late 1930s.&amp;nbsp; In the pages of his political and cultural journal&amp;nbsp;
Critica Fascista
, Minister of National Education Giuseppe Bottai used the concept of Rome, primarily the idea that the Fascists were constructing a modern “Third Rome” after the Rome of the Caesars and the Rome of the Popes, to mobilize support for the regime’s infamous “Racial Laws” among the Italian intellectual class. Bottai—who lived all his life in Rome, led a squad division during the 1922 March on Rome, served as Fascist mayor of the city in 1935–36, and was a key exponent of “Roman studies”—united the idea of Rome with Fascist anti-Semitism to sway Mussolini away a biological definition of race and the faction...</description>
      <guid isPermaLink="true">https://escholarship.org/uc/item/7zn5q2kq</guid>
      <pubDate>Mon, 1 Jan 2024 00:00:00 +0000</pubDate>
      <author>
        <name>Evangelista, Rhiannon</name>
      </author>
    </item>
    <item>
      <title>Giuditta Tavani Arquati and Anti-Catholic Motherhood in the Fight for Rome, 1867–95</title>
      <link>https://escholarship.org/uc/item/69m9m019</link>
      <description>In October 1867, Giuseppe Garibaldi and his revolutionary forces attacked the city of Rome. As Garibaldi advanced on the city, a small group of Romans organized a simultaneous uprising in Trastevere but were brutally crushed by the Papal Zouaves. One of the most remembered casualties of this day was Giuditta Tavani Arquati (1830–67), who was killed fighting alongside her husband and child. For many left-wing Italians, Tavani Arquati served as a powerful model of female emancipation and anti-Catholic patriotism in the new nation. Following a brief overview of the connections between nationalism, anti-Catholicism, and women’s emancipation in mid-nineteenth-century Italy, this article examines the various novels, histories, memorials, and processions that drew upon Tavani Arquati’s legacy from the moment of her death until the twenty-fifth anniversary celebration of the conquest of Rome in 1895. In doing so, it highlights an often-understudied figure and offers a gendered analysis...</description>
      <guid isPermaLink="true">https://escholarship.org/uc/item/69m9m019</guid>
      <pubDate>Mon, 1 Jan 2024 00:00:00 +0000</pubDate>
      <author>
        <name>Moore, Diana</name>
      </author>
    </item>
    <item>
      <title>Basile de Luna e le origini della Carboneria nel Regno di Napoli</title>
      <link>https://escholarship.org/uc/item/657745sw</link>
      <description>This article aims to reconstruct the origins of the 
Carboneria
 order in the Kingdom of Naples, identifying them in the context of Europe-wide republican conspiracy. In this way the substantial political-ideological continuity after 1815 between Freemasonry and the
 Carboneria
 emerges into view. To better understand this phenomenon from the inside, this essay examines the individual experience of a significant, though now almost unknown, figure in the Neapolitan 
carbonaro
 world of the early nineteenth century and the document trail that he produced, now held in French and Neapolitan archives. Giuseppe Basile de Luna, maternal uncle of Carlo Pisacane, was at once a 
carbonaro
, Bourbon secret service spy, and secret informer for Austria and France. The pages that follow will attempt to show how the 
Carboneria
 was born in Naples
 
from the complex political, sociological and ideological processes through which southern Italian republicans, after their defeat in 1799, turned...</description>
      <guid isPermaLink="true">https://escholarship.org/uc/item/657745sw</guid>
      <pubDate>Mon, 1 Jan 2024 00:00:00 +0000</pubDate>
      <author>
        <name>Barra, Vincenzo</name>
      </author>
    </item>
    <item>
      <title>Spaniards and Sbirri: Violence and Diplomacy in the Streets of Early Modern Rome</title>
      <link>https://escholarship.org/uc/item/58z823kz</link>
      <description>In the summer of 1627, a series of violent conflicts erupted between the papal police, colloquially called the&amp;nbsp;
sbirri
, in Rome and soldiers and servants of the Spanish ambassador. The epicenter of this violence was the Piazza della Trinità dei Monti, the location of the ambassador’s palace that soon gave its name to the square. After the initial skirmish between the police and Spaniards took place in late June, the next months witnessed daily street battles between the two sides with the ambassador’s men patrolling the streets that opened out from the Piazza della Trinità dei Monti all the way to the Corso, a huge swath of urban territory. Calling this area, “il Quatiero degli Spagnoli” (the Spanish quarter), &amp;nbsp;the Spaniards robbed passersby and prevented the police and other papal officials from carrying out their duties in the area. The ambassador himself was quite active in defending his embassy and the surrounding area. His majordomo, his son, and other important...</description>
      <guid isPermaLink="true">https://escholarship.org/uc/item/58z823kz</guid>
      <pubDate>Mon, 1 Jan 2024 00:00:00 +0000</pubDate>
      <author>
        <name>Hunt, John M.</name>
      </author>
    </item>
    <item>
      <title>Apocalypse at the Gate: Marching Toward the 1527 Sack of Rome</title>
      <link>https://escholarship.org/uc/item/4p9258jc</link>
      <description>Although the 1527 Sack of Rome by the German, Spanish, and Italian troops of Holy Roman Emperor Charles V shocked Europe, a violent invasion of the Eternal City had long been anticipated in prophetic, historical, and literary texts alike. These works envisioned a dramatic contest at the city’s gates and subsequent carnage within its walls. While the brutality of the historical event matched—or even surpassed—these expectations, contemporaries were dismayed by the weakness of the city’s defense and by the speed with which Rome was taken. This article traces the relationship between earlier compositions, which cast the Sack as catastrophic but inevitable, and the production of historical and poetical texts in the Sack’s aftermath detailing the progression of Charles’s armies across the Italian peninsula and into the streets of Rome. The invasion opened the floodgates to murder, kidnapping, torture, sexual assault (of men and women alike), theft, sacrilege, and destruction for much...</description>
      <guid isPermaLink="true">https://escholarship.org/uc/item/4p9258jc</guid>
      <pubDate>Mon, 1 Jan 2024 00:00:00 +0000</pubDate>
      <author>
        <name>Goethals, Jessica</name>
      </author>
    </item>
    <item>
      <title>Marching into Rome: The Gateway to the Eternal City</title>
      <link>https://escholarship.org/uc/item/4b08m6p6</link>
      <description>The entrance zone to Rome has, for millennia, been the setting for entries and marches, welcomed or contested. It is a symbolic precinct, and a palimpsest of toponyms, extant or remembered, connected with Augustus, Constantine, Pope Leo X Medici, and Mussolini. Drawing on new material from private archives, this article traces the interwar development of this zone, revealing an unknown story of the synergy among several projects: the restoration of Villa Madama (Raphael’s villa and papal welcoming center for the Medici), the coeval construction of the neighboring Foro Mussolini, and the siting nearby of the Palazzo Littorio (conceived as the Fascist Party Headquarters but subsequently realized as the Foreign Ministry). Fascist planners conceived this forum as a new gateway to Rome, and a staging ground for Fascist ideology and mass spectacle. It emerges that Raphael’s villa was a significant node of the plans; its site, form, function, and symbolism were tied to the forum, which...</description>
      <guid isPermaLink="true">https://escholarship.org/uc/item/4b08m6p6</guid>
      <pubDate>Mon, 1 Jan 2024 00:00:00 +0000</pubDate>
      <author>
        <name>Elet, Yvonne</name>
      </author>
    </item>
    <item>
      <title>XX Settembre  1870: Rome’s Capture as a Contested Public Memory</title>
      <link>https://escholarship.org/uc/item/2v33188r</link>
      <description>The Kingdom of Italy’s capture of Rome, on 20 September 1870, signaled the end of the Catholic Church’s temporal power and the completion of the 
Risorgimento
, but the day is no longer officially celebrated and has been largely forgotten by the public except for its prominent use in street names. The political and cultural amnesia surrounding the significance of September 20th to national unity reflects the unresolved challenges that Prime Minister Camillo Cavour had articulated when advocating for a free Church in a free State in 1861. Declared a national holiday by Francesco Crispi’s government in 1895, Mussolini stripped the date of its status to enhance his own in 1930. Postwar efforts to elevate its official standing have all failed, and the date’s significance has been marginalized across the political spectrum albeit with dissenting voices. Paradoxically, since Vatican II, the Catholic Church has reinterpreted its loss of temporal power as a providential act and, thus,...</description>
      <guid isPermaLink="true">https://escholarship.org/uc/item/2v33188r</guid>
      <pubDate>Mon, 1 Jan 2024 00:00:00 +0000</pubDate>
      <author>
        <name>Garofalo, Piero</name>
      </author>
    </item>
    <item>
      <title>Feminists in the Courtroom: Observational Filmmaking and Militancy in "Processo per stupro" (1978)</title>
      <link>https://escholarship.org/uc/item/2tv5f1d2</link>
      <description>The 1978 documentary 
Processo per stupro
 (A Trial for Rape) marked the first time a trial was broadcast on Italian state television. Directed by six feminist filmmakers, the film documents a trial for gang rape and exposes the secondary victimization experienced by women who take their rapists to trial. The encounter between feminism and the new technology of videotape enabled an unprecedented production of film language: in accordance with the idea that the feminist presence in male-dominated spaces would serve to monitor the men in power, the directors produced an observational documentary. Though determined to promote viewers’ autonomous reflection, they also strategically twisted the observational mode to show that reality is never objective and that it must be critically accounted for.
&amp;nbsp;
After reflecting on the 1970s Italian feminist approach to images, this article addresses the impact of the editing strategies via the visual close readings of certain sequences. More...</description>
      <guid isPermaLink="true">https://escholarship.org/uc/item/2tv5f1d2</guid>
      <pubDate>Mon, 1 Jan 2024 00:00:00 +0000</pubDate>
      <author>
        <name>Cerreti, Marta</name>
      </author>
    </item>
    <item>
      <title>Marvelous Rome: Sorrentino’s "La grande bellezza" and the Rhetoric of Ovid and Vasari on Art, Spectacle, and the Sublime</title>
      <link>https://escholarship.org/uc/item/1x4293t9</link>
      <description>Towards the conclusion of the film&amp;nbsp;
La grande bellezza 
(Paolo Sorrentino, 2013), the protagonist, Jep Gambardella (Toni Servillo), responds honestly to the question of why he never wrote a second novel: “Io cercavo la grande bellezza. Non l’ho trovata” (I was searching for the great beauty. I never found it). Sorrentino’s entire film, however, disputes Jep’s claim. Once viewers reach this point, they have already spent an hour feasting their eyes on the visual spectacles that Jep’s journalistic vocation and Rome’s nightlife have to offer. While most of these spectacles are just that—shows empty of significance, magic that is “solo un trucco” (only a trick)—other moments, often the most banal, become marvels, creating a transformative experience for the protagonist and other characters, Romans and tourists alike. In so doing, Sorrentino taps into the great tradition of Rome’s constant search for beauty and artistic creation that go beyond human abilities, a quest that found...</description>
      <guid isPermaLink="true">https://escholarship.org/uc/item/1x4293t9</guid>
      <pubDate>Mon, 1 Jan 2024 00:00:00 +0000</pubDate>
      <author>
        <name>Eadie, Loren Labinger</name>
      </author>
    </item>
    <item>
      <title>Tempesta’s Rome Recut: Renewing an Urban Icon</title>
      <link>https://escholarship.org/uc/item/0f74m3js</link>
      <description>In 1662, Roman 
editore 
Giovanni Giacomo de’ Rossi published an updated version of Antonio Tempesta’s famous 1593 bird’s-eye view of Rome. In many ways, this move was standard practice: important images of the city were commonly copied or reprinted, and Tempesta’s original had been reissued multiple times. De’ Rossi’s version of 1662 was more than an incrementally revised restrike, however. In the title, he claimed it to show Tempesta’s prototype “recut, embellished, and enlarged” (rintagliato, abbellito ed accresciutto), and for once this language seems to reflect more than a rhetorical flourish. This essay shows, rather, that it was a meaningful reflection of process—one that leads, in turn, to many new questions. What was the lasting value of Tempesta’s view: what made it worth painstakingly refashioning for the present? Where did resemblance leave off and rupture begin? This essay seeks answers to these questions in interfamilial feuds and in the cut-throat world of Roman...</description>
      <guid isPermaLink="true">https://escholarship.org/uc/item/0f74m3js</guid>
      <pubDate>Mon, 1 Jan 2024 00:00:00 +0000</pubDate>
      <author>
        <name>Maier, Jessica</name>
      </author>
    </item>
    <item>
      <title>"Just as Capable": Pro Suffragio, the Egyptian Feminist Union, and the International Woman Suffrage Alliance Congress in Rome, 1923</title>
      <link>https://escholarship.org/uc/item/0547j6rn</link>
      <description>In May 1923, women from more than forty countries descended on Rome to promote, articulate, and celebrate women’s global fight for suffrage and equal rights. The previous fall, board members of the International Woman Suffrage Alliance (IWSA) had traveled to Rome to oversee progress on the congress. Little did the organization’s American president Carrie Chapman Catt or the local Italian planning committee know that they would soon witness the Fascist seizure of power in Italy. For members of the Federazione Nazionale Pro Suffragio Femminile, the IWSA’s Italian affiliate, and the Egyptian Feminist Union, the Rome 1923 congress presented a pivotal moment to gain support in the aftermath of regime change. While the IWSA sought the participation of all women irrespective of their geography, race, and religion, its majority Protestant North Atlantic membership consistently marginalized Italian, Egyptian, and other Mediterranean women based on ethnoreligious and Orientalist prejudices...</description>
      <guid isPermaLink="true">https://escholarship.org/uc/item/0547j6rn</guid>
      <pubDate>Mon, 1 Jan 2024 00:00:00 +0000</pubDate>
      <author>
        <name>Peruccio, Kara A.</name>
      </author>
    </item>
    <item>
      <title>Cambio della guardia</title>
      <link>https://escholarship.org/uc/item/1vb849n8</link>
      <description>Cambio della guardia</description>
      <guid isPermaLink="true">https://escholarship.org/uc/item/1vb849n8</guid>
      <pubDate>Mon, 16 Oct 2023 00:00:00 +0000</pubDate>
      <author>
        <name>Fogu, Claudio</name>
      </author>
    </item>
    <item>
      <title>“Molteplicità del possible”: Italo Calvino’s Memos Between the Old and the New Millennium</title>
      <link>https://escholarship.org/uc/item/51304840</link>
      <description>This thematic issue of 
California Italian Studies
, entitled “Calvino’s 
Memos
: Between the Old and the New Millennium,” is comprised of comparative and interdisciplinary scholarly articles as well as more informal “Notes from the Field”—including excerpts from works in progress, artists’ statements, and commentaries—inspired by or related to the ideas and writings of Italo Calvino, in particular (but not exclusively) the lectures known and published posthumously in Italian as 
Lezioni americane
—in English as 
Six Memos for the Next Millennium 
(1988). The publication of this issue of 
California Italian Studies
 coincides with and celebrates the 100th anniversary of Calvino’s birth (October 15th, 1923). Calvino’s 
Memos
 were originally lectures prepared, beginning in January 1985, after he was invited in 1984 to be the 1985-86 Charles Eliot Norton Professor of Poetry at Harvard University. For all the Norton endowed lectures, Harvard stipulated that poetry was to be interpreted...</description>
      <guid isPermaLink="true">https://escholarship.org/uc/item/51304840</guid>
      <pubDate>Thu, 12 Oct 2023 00:00:00 +0000</pubDate>
      <author>
        <name>Botta, Anna</name>
      </author>
      <author>
        <name>Re, Lucia</name>
      </author>
    </item>
    <item>
      <title>“Un luogo della pura rappresentazione”: Theater and Architecture in Italo Calvino’s Lezioni americane (Six Memos for the Next Millennium) and Aldo Rossi's Quaderni azzurri (Blue Notebooks)</title>
      <link>https://escholarship.org/uc/item/5x89q5pp</link>
      <description>The writer Italo Calvino and the architect Aldo Rossi were among the most prominent intellectual stars to emerge from Italy onto the international scene in the post-1968 period. Although there is no concrete evidence that the two men knew each other's work, or that they thought of themselves as part of the 'postmodernist' movement of those years, their respective career trajectories seem to parallel one another in sometimes striking ways. More importantly, Calvino and Rossi were erudite and voracious readers who shared a very wide-ranging set of literary and cultural references, as becomes apparent when the dense textual network of the 
Lezioni americane
 is mapped onto that of Rossi's notebooks (now known as the 
Quaderni azzurri
), in which the architect recorded many of his readings as well as his reflections on the latter. This essay focuses principally on texts left unpublished by Calvino and Rossi while alive (and still not translated into English today), namely the unfinished...</description>
      <guid isPermaLink="true">https://escholarship.org/uc/item/5x89q5pp</guid>
      <pubDate>Thu, 7 Sep 2023 00:00:00 +0000</pubDate>
      <author>
        <name>Snyder, Jon</name>
      </author>
    </item>
    <item>
      <title>Un re in ascolto:  Luciano Berio and Italo Calvino's Collaboration as a Memory of the Future</title>
      <link>https://escholarship.org/uc/item/31n0w7p4</link>
      <description>These “notes from the field” examine Italo Calvino and Luciano Berio’s collaboration for the opera (or “azione scenica’) 
Un re in ascolto 
(
A King Listens
). My specific approach to the collaboration is through the notions of “expanded music” and “extended voice,” which I use to capture several different stages or “moving parts” of the collaboration. Convergences as well as divergences emerge, and hence experiments amidst novel acoustic spaces and scenarios, within and beyond the classical stage. Calvino first wrote the libretto for Berio as a fairytale about a king, turning it eventually into a 
favola dell’ascolto, 
inspired
 
by the article “Ascolto” co-authored by Ronald Barthes and Roland Havas. In the introductory part of my article, I touch briefly on this libretto and the ways in which it evokes different dimensions and layers of listening, including an uncanny “acousmatic” dimension. I go on to consider the “Trattamento” (a later pluri-dimensional proposal by Calvino),...</description>
      <guid isPermaLink="true">https://escholarship.org/uc/item/31n0w7p4</guid>
      <pubDate>Wed, 30 Aug 2023 00:00:00 +0000</pubDate>
      <author>
        <name>Chiesa, Laura</name>
      </author>
    </item>
    <item>
      <title>Calvino and Cinema: Revisiting a Difficult Love, in Dialogue with Duccio Chiarini about his Documentary, “Italo Calvino, lo scrittore sugli alberi”</title>
      <link>https://escholarship.org/uc/item/9zn4s5mr</link>
      <description>Rightfully deemed one the most cinematic of all Italian writers, Italo Calvino has been an endless source of inspiration for contemporary directors and visual artists. Calvino, however, had an ambiguous relationship with the world of cinema. Despite being an avid moviegoer for most of his life, he displayed both a fascination with and a certain disdain for film. While cinematic adaptations of his literary works have been rare, and not always successful, on the 100th anniversary of his birth, many artists are seeking to bring his life and work to the screen. This essay revisits Calvino’s “difficult love” for cinema and engages in a critical conversation with director Duccio Chiarini about the making of a documentary film on Calvino conceived for a wide, public distribution. The interview discusses the challenges of creating a portrait of a polyhedric writer while balancing creative impulses, material conditions, production demands, and other contingencies that shape a film project....</description>
      <guid isPermaLink="true">https://escholarship.org/uc/item/9zn4s5mr</guid>
      <pubDate>Fri, 18 Aug 2023 00:00:00 +0000</pubDate>
      <author>
        <name>Di Bianco, Laura</name>
      </author>
    </item>
    <item>
      <title>Calvino Makes The Shell</title>
      <link>https://escholarship.org/uc/item/8zf0j22j</link>
      <description>In 1965 Calvino wrote “The Spiral” and positioned it as the final story of his&amp;nbsp;
Cosmicomics
.&amp;nbsp;Both the story and its title-word&amp;nbsp;seemed to him a landing point for his corpus, and, during the years that followed, he never changed his mind. “The Spiral” also marks the exact midpoint of his journey because Calvino made his debut as a writer in 1945, with the war just ended, and his death came unexpectedly forty years later in 1985. In turn, the essay “Calvino makes the shell” presented here is the central chapter of, and has given its title to, my new book on Calvino (
Calvino fa la conchiglia
, 2023, pp. 366-385). The aim of this book is to consider Calvino’s whole self-construction as a writer: his texts, his life, his encounters, his places, his travels, his readings, his ideas—in a word, the development of a style unique in the world of literature. In this essay, “spiral” is a key word and image in a key story. “The Spiral” is, in fact, autobiographical, even if...</description>
      <guid isPermaLink="true">https://escholarship.org/uc/item/8zf0j22j</guid>
      <pubDate>Fri, 7 Jul 2023 00:00:00 +0000</pubDate>
      <author>
        <name>Scarpa, Domenico</name>
      </author>
    </item>
    <item>
      <title>Inhabiting Zenobia</title>
      <link>https://escholarship.org/uc/item/0n00s396</link>
      <description>On November 3, 2022 a video projection entitled 
Inhabiting Zenobia
, created and edited by Costanza Ferrini, took place as part of 
Light Year
, a series of monthly projections of video art and experimental film on the Brooklyn side of the Manhattan Bridge. Begun in June 2015, this series offers, on the first Thursday of every month, free projections with thousands of viewers in attendance in loco and many more worldwide following these events via live streaming online. The aim of 
Light Year
 is to build bridges by bringing together artists and spectators from all over the world, creating synergies between various forms of public art, video art and experimental cinema. 
Inhabiting Zenobia
 (Light Year #91) consisted of multiple large-scale video projections on one of the anchor walls of the Manhattan Bridge and, simultaneously, in the Drey Gallery (East York, Toronto) and the Scope BLN Gallery (Berlin). &amp;nbsp;Through the video works or fragments presented, 
Inhabiting Zenobia
...</description>
      <guid isPermaLink="true">https://escholarship.org/uc/item/0n00s396</guid>
      <pubDate>Thu, 6 Jul 2023 00:00:00 +0000</pubDate>
      <author>
        <name>Ferrini, Costanza</name>
      </author>
    </item>
    <item>
      <title>Molteplicità e ritratto: sovrapposizioni autoriali fra Italo Calvino e Giulio Paolini</title>
      <link>https://escholarship.org/uc/item/4vq1q8fv</link>
      <description>In 1996, the Italian artist Giulio Paolini was invited to design the cover of the book 
L'occhio di Calvino
 by Marco Belpoliti. The book was one of the first to study the role of images in Italo Calvino's production, becoming an ideal background for Paolini's cover: a collage portrait of the writer while he was proofreading one of his texts. This image raised one of the major questions which was already addressed twenty years before, when Calvino and Paolini first collaborated: the crisis of authorship and the multiplicity of the self, which Calvino will also stresses in his 
Six Memos for the Next Millenium
. This article tries to explore the specificity, the limits and the legacy of their theory of authorship by analizing the portraits of Giulio Paolini in comparison with Belpoliti's and Calvino's texts.</description>
      <guid isPermaLink="true">https://escholarship.org/uc/item/4vq1q8fv</guid>
      <pubDate>Thu, 16 Feb 2023 00:00:00 +0000</pubDate>
      <author>
        <name>Viva, Denis</name>
      </author>
    </item>
    <item>
      <title>A Jazz Cosmicomics: Geometry, Perversion, Resonance</title>
      <link>https://escholarship.org/uc/item/32f5x484</link>
      <description>Italo Calvino has a widely recognized and significant position in Italian literature and culture as one of the masters of twentieth-century Italian letters, recognized for his intensely visual imagination and geometric formalism. This position, however, might actually 
understate
 Calvino’s significance, because his influence has been at least as significant outside of Italy as inside, and larger outside of literature than inside (
Invisible Cities
, in particular, has had an enormous influence in art, architecture, urban planning, design, and even social services offered in urban spaces). A useful model for thinking about transcultural and transmedial influence might be the notion of 
resonance
, in which a sound (Calvino’s writing in this case) reverberates in an increasingly large and complex cultural space — such a model might be particularly attractive when it comes to Calvino, since it has the potential to reframe the attention to the visual and the geometric. This article...</description>
      <guid isPermaLink="true">https://escholarship.org/uc/item/32f5x484</guid>
      <pubDate>Mon, 30 Jan 2023 00:00:00 +0000</pubDate>
      <author>
        <name>Rushing, Robert Allen</name>
      </author>
    </item>
    <item>
      <title>Le Norton Lectures di Calvino. Il racconto inedito di una biblioteca di apocrifi</title>
      <link>https://escholarship.org/uc/item/9vh405s1</link>
      <description>When Calvino died, he was at work on the Harvard lectures, which remained incomplete. This incompleteness leads one to realize that &amp;nbsp;
Lezioni americane 
is in fact a work in Italian that Calvino never really imagined, nor actually wrote. An apocryphal book of sorts, of which only an original nucleus is left that tells us about his idea of literature as reflected in his library of similarly apocryphal books; hidden books that preside over and inspire the process of writing. What remains of the planned lectures are various layers of sunken work, an underground archive of notebooks, handwritten notes, typescripts sent out to be translated only to be written over and reworked. There are also traces of previous stages of Calvino’s study of the books he utilized, annotated and commented, and reused to write the lectures.
 
This is, however, the first time that Calvino takes the measure of his entire mental library in order to recount his idea of literature and offer mirror images...</description>
      <guid isPermaLink="true">https://escholarship.org/uc/item/9vh405s1</guid>
      <pubDate>Sun, 1 Jan 2023 00:00:00 +0000</pubDate>
      <author>
        <name>Di Nicola, Laura</name>
      </author>
    </item>
    <item>
      <title>Men and Machines, One Heartbeat? Technological Bodies in Fascism’s Empire Cinema</title>
      <link>https://escholarship.org/uc/item/9qt141dr</link>
      <description>&lt;p&gt;Even though Mussolini’s famous definition of cinema as “the strongest weapon” implies a common ground between filmmaking, propaganda, technology, and warfare, a casual viewer of Fascist-era films would be hard-pressed to find explicit references to this interconnectedness. In fact, narrative films made at the time hardly ever dealt with the realities of the regime, to the point that in 1979 Carlo Lizzani spoke of Fascist cinema by calling it “an absence.” Nonetheless, the Fascist obsession with modernity and technological innovations emerges in different ways from most films produced during the Ventennio. Despite their surface-level optimism and faith in the process of modernization, many of these films betray the feelings of anxiety and uncertainty that accompanied the shift from tradition to modernity, reflecting the complexity of the regime’s own attitude towards these cultural modes. In particular, films shot on location in the colonial territories of Eastern Africa display...</description>
      <guid isPermaLink="true">https://escholarship.org/uc/item/9qt141dr</guid>
      <pubDate>Sun, 1 Jan 2023 00:00:00 +0000</pubDate>
      <author>
        <name>Negri, Sabrina</name>
      </author>
    </item>
    <item>
      <title>Italo Calvino, Communist</title>
      <link>https://escholarship.org/uc/item/9cw3f6b4</link>
      <description>This short essay (“Notes from the Field”) argues that the 
Lezioni Americane/Six Memos
 
for the Next Millennium
 represent not only Calvino’s literary legacy, but also his political legacy as a lifelong communist at heart, even though Calvino, who had fought as a member of the communist Garibaldi division in the anti-fascist Resistance in Liguria, officially resigned from the Italian Communist party in 1957. In spite of his subsequent distance from and even suspicion of politicians and politics per se, Calvino remained deeply political and committed in his thought and in his literary and critical work. For many who think of Calvino merely as the writer of combinatory narratives, the emulator of Jorge Louis Borges, the friend of George Perec and the theorist of “Lightness,” this may come as a surprise.</description>
      <guid isPermaLink="true">https://escholarship.org/uc/item/9cw3f6b4</guid>
      <pubDate>Sun, 1 Jan 2023 00:00:00 +0000</pubDate>
      <author>
        <name>Pedullà, Gabriele</name>
      </author>
    </item>
    <item>
      <title>“The scope of an epigram”: Quickness, Magic, and Marcovaldo’s Environmental Eye</title>
      <link>https://escholarship.org/uc/item/8gz502ct</link>
      <description>"Quickness," the second lecture collected in 
Six Memos for the New Millenium, 
is an essential value linking the old and new millennium.&amp;nbsp; In this essay, I examine how "quickness" is deployed in Italo Calvino’s celebrated Marcolvaldo stories, giving special attention to the primary elements of quickness: enchantment and attachment. Herein I suggest how quickness communicates impending cultural and environmental catastrophe and the slow violence wrought by consumer capitalism.&amp;nbsp; Positioned as he was during the Great Acceleration-the post-war period of rapid growth during which human action overtook other earth systems as the main governing factor in global processes-Calvino’s recommendation for quickness has special urgency for us as we move further into the Anthropocene.</description>
      <guid isPermaLink="true">https://escholarship.org/uc/item/8gz502ct</guid>
      <pubDate>Sun, 1 Jan 2023 00:00:00 +0000</pubDate>
      <author>
        <name>Woods, Gioia</name>
      </author>
    </item>
    <item>
      <title>Molteplicità potenziale e creatività al tempo del computer:  un matematico del 2000 legge Calvino</title>
      <link>https://escholarship.org/uc/item/8dj6z005</link>
      <description>Taking into consideration Calvino's 1967 lecture "Cibernetica e&amp;nbsp; fantasmi," the article discusses wheter the similarities between mathematics and literature previously noticed when reading Calvino's Six Memos for the Next&amp;nbsp; Millennium (Lezioni americane) may be extended to include both central characteristics of 21st century mathematics and the mechanization of formal proofs.</description>
      <guid isPermaLink="true">https://escholarship.org/uc/item/8dj6z005</guid>
      <pubDate>Sun, 1 Jan 2023 00:00:00 +0000</pubDate>
      <author>
        <name>Lolli, Gabriele</name>
      </author>
    </item>
    <item>
      <title>Visualizing the Intersection in Kym Ragusa’s The Skin Between Us</title>
      <link>https://escholarship.org/uc/item/82c9b735</link>
      <description>As a metaphor, the intersection features in several contemporary autobiographical narratives that explore the social complexities of identity formation. Foregrounding both cultural hybridity and mechanisms of marginalization, this image captures the lived experiences of individuals who live across multiple communities. In my analysis of Kym Ragusa’s 
The Skin Between Us
 (2006), I bridge the study of life-writing and social theory to demonstrate how the author uses spatial forms of representation, including the crossroads and the map, to critique preconceived notions of race and belonging. Ragusa’s memoir confronts the several types of violence that occur at the junction between social structures, as it points to their ability to reproduce over time. By placing Ragusa’s understanding of identity as social position in relation with her interest in geo-historical stratifications, my reading suggests that her poetics of location opens onto a theory of implication, whereby subjects...</description>
      <guid isPermaLink="true">https://escholarship.org/uc/item/82c9b735</guid>
      <pubDate>Sun, 1 Jan 2023 00:00:00 +0000</pubDate>
      <author>
        <name>Russian, Elisa</name>
      </author>
    </item>
    <item>
      <title>Pier Paolo Pasolini’s Canzoniere italiano and the People Without History</title>
      <link>https://escholarship.org/uc/item/5xw1j25z</link>
      <description>This article examines Pier Paolo Pasolini’s anthology of popular poetry, Canzoniere italiano (1955). Deeply connected to its author’s well-known passion for dialects and regional, lower-class cultures first evidenced in his Friulian poetry, Canzoniere represents a key moment in Pasolini's thought. The collection exemplifies his theorization of language and power, the role of the popular in national culture before the ravages of neocapitalistic growth, and the aesthetic significance of dialect traditions. This project, intended to preserve dialect traditions after the fall of Fascism, also echoes the work of the nineteenth-century folklorists who sought document and disseminate folk cultures as a testament to national popular traditions of a newly-unified Italy. Pasolini’s methodological approach, especially, connects him to these previous folklorists. His dependence on written anthologies rather than ethnographic research, his valorization of popular poetry as a literary tradition,...</description>
      <guid isPermaLink="true">https://escholarship.org/uc/item/5xw1j25z</guid>
      <pubDate>Sun, 1 Jan 2023 00:00:00 +0000</pubDate>
      <author>
        <name>Love, Rachel E.</name>
      </author>
    </item>
    <item>
      <title>Italo Calvino’s Lecture at Mount Holyoke College: Description and the Future of Literature</title>
      <link>https://escholarship.org/uc/item/5c05n54z</link>
      <description>Less than a year before his untimely death, Italo Calvino received an honorary degree from Mount Holyoke College. In his acceptance remarks, Calvino spoke about the importance of what he perceived as a lost skill, the art of description. Reflecting on different types of description, Calvino selected several readings from his own works: “The Button,” 
Invisible Cities
, and 
Mr.
 
Palomar
. Calvino’s choice of readings invites a comparison with his posthumous 
Six Memos for the Next Millennium
, recalling, in particular, his chapters on “Exactitude” and “Visibility.” Calvino’s 1984 recommendation to revive the art of description goes hand in hand with his invitation to reflect on the shades and nuances of language, on precision and rigor as solutions to rescue language and literature from ambiguity and vagueness. He found this rigor and precision in the writings of several authors (from Leopardi to Valéry), as well as in art, in Domenico Gnoli’s work in particular. The intersection...</description>
      <guid isPermaLink="true">https://escholarship.org/uc/item/5c05n54z</guid>
      <pubDate>Sun, 1 Jan 2023 00:00:00 +0000</pubDate>
      <author>
        <name>Frau, Ombretta</name>
      </author>
    </item>
    <item>
      <title>"Il perché del gioco": Chess and Medievalism in Calvino’s Le città invisibili and Lezioni americane</title>
      <link>https://escholarship.org/uc/item/4vx4d468</link>
      <description>This essay considers chess as a particular mode of exchange in Italo Calvino’s&amp;nbsp;
Le città invisibili 
that draws upon the game’s global nature and long history of representing cross-cultural exchange, as seen in the 13th century world that Calvino evokes in the framing of his work as an exchange between Marco Polo and Kublai Khan. This focus lends itself to both an examination of Calvino’s overarching medievalism in his late novel and a look to his self-reflection in the essay on Exactitude in his&amp;nbsp;
Lezioni americane
, where the evocation of chess in his earlier novel takes on heightened significance in Calvino’s defining of his own writerly identity. I will argue that the representation of the game is essential in analyzing not only Calvino’s thoughts on language and systems of communication and control in this late period, but also his look to the cultural other that vacillates between essentializing and the forging of global affinities.</description>
      <guid isPermaLink="true">https://escholarship.org/uc/item/4vx4d468</guid>
      <pubDate>Sun, 1 Jan 2023 00:00:00 +0000</pubDate>
      <author>
        <name>Kumar, Akash</name>
      </author>
    </item>
    <item>
      <title>“A Calvinian character”: Bruno Munari’s Six Memos for this Millennium</title>
      <link>https://escholarship.org/uc/item/4np2b04p</link>
      <description>Starting from Umberto Eco’s suggestion that sees Bruno Munari as a “personaggio calviniano,” this essay discusses Calvino’s Six Memos as a way to map Munari’s work and the theoretical intentions expressed in his books. This is not an arbitrary choice, for it is based on the belief that in his extraordinarily diverse and multidisciplinary work and experimentation with–among other media, genres, practices and artforms–painting, sculpture, illustration, graphic and industrial design, advertising, publishing, architecture, performance, experimental cinema, creative and essayistic writing, and art pedagogy, Munari embodies the six virtues extolled by Calvino like no other artist in the Italian 20th century. Like Calvino’s, Munari’s lessons may in fact be seen to constitute, in their own original way, an invaluable template for this millennium that is as of yet unrecognized outside the field of design.</description>
      <guid isPermaLink="true">https://escholarship.org/uc/item/4np2b04p</guid>
      <pubDate>Sun, 1 Jan 2023 00:00:00 +0000</pubDate>
      <author>
        <name>Antonello, Pierpaolo</name>
      </author>
    </item>
    <item>
      <title>Epic Halves, Epic Doubles: Calvino, Tasso, and the Self-Reflecting Enemy</title>
      <link>https://escholarship.org/uc/item/4gt2p0f3</link>
      <description>Italo Calvino’s avowed preference for the 
Orlando furioso
 does not preclude him from relying on the 
Gerusalemme liberata
 to bolster the epic features of his trilogy 
I nostri antenati
, particularly in the novel 
Il visconte dimezzato 
(1952). This article does not establish this intertextual relationship with an eye to exploring how the 16th-century author has influenced Calvino, but instead follows Lucia Re’s line of thought in her article “Ariosto and Calvino: the Adventures of a Reader” by looking backward to see what Calvino’s novella reveals about Tasso’s poem. Elements of 
Il visconte dimezzato
 can indeed serve as an interpretive key to the question of the early modern author’s politico-religious ideology. Calvino parodies epic conflict in the central narrative of his novel by physically splitting his protagonist’s body into a good half and an evil half. Each becomes an autonomous entity, creating a simultaneous halving and doubling effect. After a long rivalry and...</description>
      <guid isPermaLink="true">https://escholarship.org/uc/item/4gt2p0f3</guid>
      <pubDate>Sun, 1 Jan 2023 00:00:00 +0000</pubDate>
      <author>
        <name>Cantor, Sarah S.V.</name>
      </author>
    </item>
    <item>
      <title>La logica profonda del meraviglioso: Italo Calvino teorico della fiaba (e del fantastico)</title>
      <link>https://escholarship.org/uc/item/48n17530</link>
      <description>This article discusses Calvino’s idea of the fairy tale through the analysis of his theoretical works. On the one hand, such a discussion is crucial for the understanding of&amp;nbsp;
Six Memos for the Next Millennium
, where the fairy tale is a central concern; on the other hand, it fills a patent gap. Despite Calvino’s thorough knowledge of the main trends in fairy-tale studies of his time, in fact, the leading scholars of this field have rarely discussed his views. I compare fairy tale and fantastic fiction, showing that according to Calvino the fairy tale is strikingly different, on a theoretical level, from the fantastic genre. Whereas the fantastic is conceived as a fully historical narrative typology, the fairy tale is something more than just a literary genre among others. The fairy tale is indeed very close to the most remote source of storytelling, and provides decisive evidence of the combinatory nature of fiction itself. This idea of the fairy tale raised for Calvino important...</description>
      <guid isPermaLink="true">https://escholarship.org/uc/item/48n17530</guid>
      <pubDate>Sun, 1 Jan 2023 00:00:00 +0000</pubDate>
      <author>
        <name>Puglia, Ezio</name>
      </author>
    </item>
    <item>
      <title>“Io son venuto in America per cercar mia madre”: Emigration and Nation in De Amicis’ American Writings</title>
      <link>https://escholarship.org/uc/item/2c53g367</link>
      <description>&lt;p&gt;In 1884, Edmondo De Amicis joined a group of over 1,500 emigrants travelling from Genoa to Buenos Aires on the ship Nord America. Based on the transoceanic crossing and the two months he spent in Argentina, De Amicis produced several texts: a long account of the transatlantic journey, Sull’Oceano, published in 1889; a short story, “Dagli Appennini alle Ande,” included in his 1886 best-seller, Cuore ; and a lecture, “I nostri contadini in America,” delivered three times in 1887. Collectively, these texts describe Italian emigration to South America in its different stages, from departure to settlement and, for some, return. This essay explores how De Amicis, a renowned literary promoter of national consciousness and national cohesion, addresses the blatant failure in the nation building project represented by the exodus from the nation of the poorest among its new citizens. Sull’Oceano identifies class discord as the primary motor of the Italian post-unitary diaspora and proposes...</description>
      <guid isPermaLink="true">https://escholarship.org/uc/item/2c53g367</guid>
      <pubDate>Sun, 1 Jan 2023 00:00:00 +0000</pubDate>
      <author>
        <name>Gemme, Paola</name>
      </author>
    </item>
    <item>
      <title>The Petriverse of Italo Calvino</title>
      <link>https://escholarship.org/uc/item/2248m5pw</link>
      <description>This essay considers Calvino’s 
Six Memos
 and other works in the context of the ‘geologic turn’ in contemporary environmental humanities. The introductory section shows how Calvino anticipated key notions now becoming prevalent in this work, including an ontology and ethics that respects “the unity of all things, animate or inanimate” (
Memos
). The next section, “Worlds Composed of Rocks,” rereads Calvino texts through a geologic lens—it treats “Lightness” through the lens of what Gaston Bachelard calls “the Medusa Complex,” examines geologic elements in the three retellings of the Orpheus myth in 
The Complete Cosmicomics
, and briefly compares Calvino’s “The Stone Sky” to N.K. Jemisin’s recent geo-fiction 
The Stone Sky
. The final section, Words Composed of Rocks, takes up Calvino’s semiotics as expressed in the 
Six Memos, Cosmicomics
, and
 
essays in 
Collection of Sand
. Calvino’s interest in giving voice to natural materials is connected to Serpil Opperman’s notion of...</description>
      <guid isPermaLink="true">https://escholarship.org/uc/item/2248m5pw</guid>
      <pubDate>Sun, 1 Jan 2023 00:00:00 +0000</pubDate>
      <author>
        <name>Harris, Paul</name>
      </author>
    </item>
    <item>
      <title>Prima del Sessantotto. Per una genealogia della sinistra rivoluzionaria italiana degli anni Settanta</title>
      <link>https://escholarship.org/uc/item/1z30h6z5</link>
      <description>&lt;p&gt;The article is a reflection on the genealogy of the organizations of the Italian revolutionary left of the 1970s and on the relationship of this multifaceted topic within the context of "Sixty-eight", understood not so much as "the long sixty-eight", but rather as a student and youth protest in the phase of welding with other forms of social and political antagonism (that is the period from 1967 to 1969, with its antecedents and aftermath). The aim is to understand whether there is a “parental relationship” between the far-left and 1968 and, if so, what kind of bond might be conceivable. Are we facing a revolutionary left of the seventies born from the student and workers movements of the sixties, or is this event-process, instead, a consequence of the diffusion of the political culture of the revolutionary left in the previous decade?&lt;/p&gt;</description>
      <guid isPermaLink="true">https://escholarship.org/uc/item/1z30h6z5</guid>
      <pubDate>Sun, 1 Jan 2023 00:00:00 +0000</pubDate>
      <author>
        <name>Francescangeli, Eros</name>
      </author>
    </item>
    <item>
      <title>Lightness and the Future of Antiquity in Lezioni americane</title>
      <link>https://escholarship.org/uc/item/1cx0n7bj</link>
      <description>This article considers Calvino’s memo on lightness in relation to his vision of antiquity as part of the literatures of the future. It sets out to explore this question from the perspective of speculative fiction and, crucially, the memo’s closural appeal to Kafka’s “The Bucket Rider” (1917), a short story that also ends with a forward-movement into an unknown future. The core of the discussion draws attention to the ways Calvino stages classical lightness as a form of&amp;nbsp;
avenir
, or “things to come,” a process that mobilizes the Greco-Roman past at the time of writing, as he establishes its projection onto the future. Lucretius’s&amp;nbsp;
De Rerum Natura
, on atomic motion and combination, and Ovid’s&amp;nbsp;
Metamorphoses
, on the myth-history of change from Chaos to the power of Augustan Rome, are key models in Calvino’s reading; and not only in&amp;nbsp;
Six Memos. 
In&amp;nbsp;
Invisible Cities 
(1972), lightness, or the “removal of weight,” is the value substantiating Calvino’s large-scale...</description>
      <guid isPermaLink="true">https://escholarship.org/uc/item/1cx0n7bj</guid>
      <pubDate>Sun, 1 Jan 2023 00:00:00 +0000</pubDate>
      <author>
        <name>Jansen, Laura</name>
      </author>
    </item>
    <item>
      <title>Italo Calvino’s Earliest Translations into English by Rome-Based African American Translator and Editor Ben Johnson</title>
      <link>https://escholarship.org/uc/item/11r3w1qc</link>
      <description>This “Notes from the Field” contribution draws on print cultural records to call attention to African American translator Ben Johnson’s early translations of Italo Calvino’s short stories, including his English-language debut, “Last Comes the Raven” in&amp;nbsp;
Paris Review
. Though information about Johnson’s career and time in Rome remains skeletal, these notes present readers with a working knowledge of his move to Rome following his wartime service in Italy, where he translated a great number of Italian modernist literary texts into English.</description>
      <guid isPermaLink="true">https://escholarship.org/uc/item/11r3w1qc</guid>
      <pubDate>Sun, 1 Jan 2023 00:00:00 +0000</pubDate>
      <author>
        <name>Sherazi, Melanie Masterton</name>
      </author>
    </item>
    <item>
      <title>Crossing the Borders and Challenging the Boundaries of White Feminism in Italy: Situated Rearticulations of Difference and the Impact of Antiracist Feminisms</title>
      <link>https://escholarship.org/uc/item/0ph5m2kw</link>
      <description>&lt;p&gt;This article investigates how some white Italian feminists have begun to reckon with the colorblindness and ethnocentrism of their theories and are contributing to the development of a critical white feminism. An examination of key feminist texts from the 1970s will be followed by an investigation into more recent iterations of difference feminism that have critically reengaged and redefined both Marxist theories of social reproduction and cultural practices of female intersubjectivity. In addition to addressing the existence of differently situated gender positionalities and their diverging struggles, this critical white Italian feminism is also attempting to meaningfully incorporate and center feminist perspectives that have been traditionally marginalized. The article will stress the key role that both international antiracist feminisms (intersectional and decolonial) and local transnational feminisms which had already been reimagining the feminist struggle in Italy, have...</description>
      <guid isPermaLink="true">https://escholarship.org/uc/item/0ph5m2kw</guid>
      <pubDate>Sun, 1 Jan 2023 00:00:00 +0000</pubDate>
      <author>
        <name>Di Martino, Loredana</name>
      </author>
    </item>
    <item>
      <title>Tuning In: On Retranslating Quotations</title>
      <link>https://escholarship.org/uc/item/0k44m6t8</link>
      <description>This essay draws on the author's personal experiences in translating two quotation-heavy volumes, Italo Calvino's 
Six Memos for the Next Millennium
 and Roberto Calasso's 
K.
, in order to raise and examine theoretical questions about context, intertextuality, and retranslation. Brock asks why a translator might choose to retranslate quoted passages that already exist in other translations and demonstrates that new contexts can justify retranslation.</description>
      <guid isPermaLink="true">https://escholarship.org/uc/item/0k44m6t8</guid>
      <pubDate>Sun, 1 Jan 2023 00:00:00 +0000</pubDate>
      <author>
        <name>Brock, Geoffrey</name>
      </author>
    </item>
    <item>
      <title>Sino-Italian Activism and the Documentation of Crisis: An Interview with Lala Hu</title>
      <link>https://escholarship.org/uc/item/8655k9zh</link>
      <description>Sino-Italian Activism and the Documentation of Crisis: An Interview with Lala Hu</description>
      <guid isPermaLink="true">https://escholarship.org/uc/item/8655k9zh</guid>
      <pubDate>Fri, 27 May 2022 00:00:00 +0000</pubDate>
      <author>
        <name>Fischetti, Alice</name>
      </author>
    </item>
    <item>
      <title>Extract from Semi di tè (Tea Seeds)</title>
      <link>https://escholarship.org/uc/item/6zz5p3n8</link>
      <description>Extract from Semi di tè (Tea Seeds)</description>
      <guid isPermaLink="true">https://escholarship.org/uc/item/6zz5p3n8</guid>
      <pubDate>Fri, 27 May 2022 00:00:00 +0000</pubDate>
      <author>
        <name>Hu, Lala</name>
      </author>
    </item>
    <item>
      <title>“Living and Breathing Reconfigurings of the World,” or Thinking in the Time of COVID</title>
      <link>https://escholarship.org/uc/item/3f0282sh</link>
      <description>“Living and Breathing Reconfigurings of the World,” or Thinking in the Time of COVID</description>
      <guid isPermaLink="true">https://escholarship.org/uc/item/3f0282sh</guid>
      <pubDate>Wed, 25 May 2022 00:00:00 +0000</pubDate>
      <author>
        <name>Giordano, Cristiana</name>
      </author>
      <author>
        <name>Welch, Rhiannon Noel</name>
      </author>
    </item>
    <item>
      <title>Field-notes from Clusone: The Pandemic and the Landscape</title>
      <link>https://escholarship.org/uc/item/2511b295</link>
      <description>Field-notes from Clusone: The Pandemic and the Landscape</description>
      <guid isPermaLink="true">https://escholarship.org/uc/item/2511b295</guid>
      <pubDate>Mon, 23 May 2022 00:00:00 +0000</pubDate>
      <author>
        <name>dell'Oca, Marco</name>
      </author>
    </item>
    <item>
      <title>La tarda modernità nello specchio del COVID</title>
      <link>https://escholarship.org/uc/item/2f03x64s</link>
      <description>La tarda modernità nello specchio del COVID</description>
      <guid isPermaLink="true">https://escholarship.org/uc/item/2f03x64s</guid>
      <pubDate>Thu, 19 May 2022 00:00:00 +0000</pubDate>
      <author>
        <name>Bonesio, Luisa</name>
      </author>
    </item>
    <item>
      <title>“Si RedPass”: Contagion and Mobility in a Transnational Sciopèro</title>
      <link>https://escholarship.org/uc/item/32j3x4wc</link>
      <description>“Si RedPass”: Contagion and Mobility in a Transnational Sciopèro</description>
      <guid isPermaLink="true">https://escholarship.org/uc/item/32j3x4wc</guid>
      <pubDate>Fri, 13 May 2022 00:00:00 +0000</pubDate>
      <author>
        <name>Blais-Mcpherson, Morganne</name>
      </author>
    </item>
    <item>
      <title>Grounding the Fantastic: An Ecocritical Reading of I. U. Tarchetti’s “Uno spirito in un lampone”</title>
      <link>https://escholarship.org/uc/item/9tt7h35m</link>
      <description>&lt;p&gt;This essay focuses on the story “Uno spirito in un lampone” to highlight I. U. Tarchetti’s contribution to the fantastic as a means of exploring the nightmares that haunt modern progress. Adopting a method of inquiry inspired by ecocritical principles and aimed at grounding the text in its own complex context, the author addresses two main questions: What are the cultural and social productions, conditions, and issues that inspire Tarchetti’s work? And how does his writing—in particular, his reflections on and emplotment of the relationship between reality and the imagination—contribute to the development of the fantastic mode? Through close textual analysis and wide-ranging contextual exploration, the essay shows how Tarchetti’s story puts into question the natural order and, by pointing to a connection between the treatment of women and the treatment of nature, exposes imbalances and abuses in the established order of social structures and institutions.&lt;/p&gt;</description>
      <guid isPermaLink="true">https://escholarship.org/uc/item/9tt7h35m</guid>
      <pubDate>Sat, 1 Jan 2022 00:00:00 +0000</pubDate>
      <author>
        <name>Blum, Cinzia</name>
      </author>
    </item>
    <item>
      <title>A Genius from the Insane Asylum: Political Pathologies of a Nineteenth-Century Lunatic</title>
      <link>https://escholarship.org/uc/item/56742056</link>
      <description>This article examines the relationship between physician Enrico Morselli and his patient, Giovan Virgilio Antonelli, who he diagnosed as suffering from political insanity. The article examines medical-political etiologies, the understanding of symptoms for a moral disease, as well as fears of contagion and the unique dangers posed by the politically insane in post-Risorgimento Italy.</description>
      <guid isPermaLink="true">https://escholarship.org/uc/item/56742056</guid>
      <pubDate>Sat, 1 Jan 2022 00:00:00 +0000</pubDate>
      <author>
        <name>Rozenblatt, Daphne</name>
      </author>
    </item>
    <item>
      <title>In Defense of Moral Contagion: Annie Vivanti's Naja Tripudians and the 1918 Influenza Pandemic</title>
      <link>https://escholarship.org/uc/item/4nn60825</link>
      <description>&lt;p&gt;         In Annie Vivanti’s          &lt;em&gt;Naja Tripudians &lt;/em&gt;         (1920), London has been struck by a moral contamination that, spreading out from the center, has reached the sleepy rural village of Wild-Forest, where it will infect and eventually consume Leslie and Myosotis Harding. Though their father is a contagious disease specialist, he proves entirely incapable of protecting them from this contagion—and not only because it is home-grown. Perhaps more significantly his failure has to do his reliance on strategies of isolation and confinement, which not only prove ineffective in shielding his daughters from danger but also render them paradoxically more susceptible to the contagion. Although the novel was written during the Influenza Pandemic of 1918, critics have given little attention to the figures of immunity and contagion that structure the novel. By attending to these discourses, I argue that this novel can be read as anticipating in important respects Esposito's...</description>
      <guid isPermaLink="true">https://escholarship.org/uc/item/4nn60825</guid>
      <pubDate>Sat, 1 Jan 2022 00:00:00 +0000</pubDate>
      <author>
        <name>Albaum, Gianna</name>
      </author>
    </item>
    <item>
      <title>Of Nakedness and Clothing: Primo Levi’s Affective Compromise</title>
      <link>https://escholarship.org/uc/item/4b6265xx</link>
      <description>By bringing together literary studies and affect theory, this article shows how Primo Levi understands the Holocaust as an assault on human&amp;nbsp;      &lt;em&gt;pudore&lt;/em&gt;      , constantly negotiating his testimony (as well as his writing at large) in a productive tension between exposure and modesty. At the level of content, his testimonial works present “la natura insanabile dell’offesa, che dilaga come un contagio”&amp;nbsp;with specific reference to the Nazi attack on both external and internal layers of defense, involving a&amp;nbsp;      &lt;em&gt;spoliazione &lt;/em&gt;      in the sense of a literal stripping naked as well as a moral plundering. As a reaction to such a negative process,&amp;nbsp;Levi configures his writing&amp;nbsp;by means of a stylistic practice&amp;nbsp;informed by&amp;nbsp;      &lt;em&gt;pudore &lt;/em&gt;      – as evident from his constant appeal to avoidance language, understatement, and irony –&amp;nbsp;that he himself describes as&amp;nbsp;      &lt;em&gt;rivestire&lt;/em&gt;       people and facts with words. Through...</description>
      <guid isPermaLink="true">https://escholarship.org/uc/item/4b6265xx</guid>
      <pubDate>Sat, 1 Jan 2022 00:00:00 +0000</pubDate>
      <author>
        <name>Miglianti, Giovanni</name>
      </author>
    </item>
    <item>
      <title>Boccaccio's Pisan Allegory of "Death" in Petrarch's Triumphus Mortis</title>
      <link>https://escholarship.org/uc/item/41g9n987</link>
      <description>&lt;p&gt;         From the thirteenth to the fifteenth centuries, viral contagions, such as the Black Death of 1348, disrupted many social, political, and economic parts of life, situating the idea and the reality of Death in mass numbers at the forefront of late medieval and early Renaissance minds. Responding to the anxieties experienced by the thousands, literary and visual texts from this period emphasized the personification of Death as an imposing figure and common threat. This paper traces the visual evolution of the figure of Death which, I argue, developed according to intertextual and intervisual dialogues among Francesco Petrarca’s          &lt;em&gt;Triumphus Mortis&lt;/em&gt;         , Giovanni Boccaccio’s          &lt;em&gt;L’Amorosa visione&lt;/em&gt;         , and the fresco known as the          &lt;em&gt;Triumph of Death &lt;/em&gt;         by Buonamico Buffalmacco in the Pisa Camposanto. While early visual portrayals of Petrarch’s          &lt;em&gt;Triumphus Mortis &lt;/em&gt;         attest to the renewed interest...</description>
      <guid isPermaLink="true">https://escholarship.org/uc/item/41g9n987</guid>
      <pubDate>Sat, 1 Jan 2022 00:00:00 +0000</pubDate>
      <author>
        <name>Muyo, Kristen Keach</name>
      </author>
    </item>
    <item>
      <title>Rethinking Italy’s Margins Through Walking: Mobility, Activism and Positionality in Wu Ming 2’s Il sentiero luminoso (2016) and Giuliano Santoro’s Su due piedi (2012)</title>
      <link>https://escholarship.org/uc/item/34s0q954</link>
      <description>&lt;p&gt;         The article argues that Wu Ming 2’s          &lt;em&gt;Il sentiero luminoso&lt;/em&gt;          (2016) and Giuliano Santoro’s&amp;nbsp;         &lt;em&gt;Su due piedi&lt;/em&gt;         .&amp;nbsp;         &lt;em&gt;Camminando per un mese attraverso la Calabria &lt;/em&gt;         (2012) describe walking as an activity which allows one to recognize the social modifications of space, and to rethink the geographies of suburban areas in Italy. This analysis resounds with Robert P. Marzec’s invitation to study how literature has represented the privatization and the capitalist and neoliberal organization of space, revealing forms of internal colonization which epitomize a pillar of colonial ideology.         &lt;em&gt; Il sentiero luminoso &lt;/em&gt;         and&amp;nbsp;         &lt;em&gt;Su due piedi&lt;/em&gt;          reconfigure walking as an epistemological, ecocritical and postcolonial practice which allows one to cross paths with people who are marginalized in Italy, especially migrants. Drawing on Michel de Certeau’s and David Pinder’s...</description>
      <guid isPermaLink="true">https://escholarship.org/uc/item/34s0q954</guid>
      <pubDate>Sat, 1 Jan 2022 00:00:00 +0000</pubDate>
      <author>
        <name>Brioni, Simone</name>
      </author>
    </item>
    <item>
      <title>Rapt and En-chanted: Carmelo Bene’s Voice and the Beyond of Theatre</title>
      <link>https://escholarship.org/uc/item/28k744c7</link>
      <description>&lt;p&gt;         Carmelo Bene (1937–2002) was an Italian theatre artist who radically transformed the practice and conception of Western theatre from a series of points of view. He dramaturgically re-conceived famous plays, innovatively worked on voice, and reached to film and music, as well as engaged his theatre vision with philosophy. This introductory essay on Bene’s philosophical thought and theatrical praxis seeks to arouse interest in his work among English readers, so as to spark interdisciplinary conversations across a variety of fields including Italian studies, critical theory, European theatre, film studies, performance philosophy, and aesthetics. To elucidate some of the distinctive and exemplificatory traits of Benean anti-representational theatre, special attention is paid to one of his readings,          &lt;em&gt;Lectura Dantis &lt;/em&gt;         (1981), and to one of his plays,          &lt;em&gt;Pinocchio&lt;/em&gt;         ,          &lt;em&gt;ovvero lo spettacolo della Provvidenza &lt;/em&gt;  ...</description>
      <guid isPermaLink="true">https://escholarship.org/uc/item/28k744c7</guid>
      <pubDate>Sat, 1 Jan 2022 00:00:00 +0000</pubDate>
      <author>
        <name>Vittori, Giulia</name>
      </author>
      <author>
        <name>Chillemi, Francesco</name>
      </author>
      <author>
        <name>Petruzzi, Carlo Alberto</name>
      </author>
    </item>
    <item>
      <title>The Location of Literature: Authorship and Co-Authorship in Abdelmalek Smari’s Fiamme in paradiso</title>
      <link>https://escholarship.org/uc/item/2397k3rw</link>
      <description>&lt;p&gt;         This article is devoted to a late-early Italian “migrant” novel, Abdelmalek Smari’s          &lt;em&gt;Fiamme in paradiso&lt;/em&gt;          (2000), and to the two collaborative processes from which this work originated. Intersecting migration and post-colonial studies, Smari’s case is unique in the early production of recent Italian “migrant literature,” as a copy of the original manuscript has been preserved and reveals how the author negotiated his authorship in two collaborations: the first with his teacher of Italian and the second with his literary editor. Situating the novel at the crossroads between Italian, Algerian, and Arabic literary traditions, in this article I study the way in which these two collaborations took place, by comparing the two versions of the text to point out how each participant’s ethical and linguistic choices contributed in shaping the novel’s aesthetics.      &lt;/p&gt;</description>
      <guid isPermaLink="true">https://escholarship.org/uc/item/2397k3rw</guid>
      <pubDate>Sat, 1 Jan 2022 00:00:00 +0000</pubDate>
      <author>
        <name>Lovato, Martino</name>
      </author>
    </item>
    <item>
      <title>Alessandro Manzoni’s Historical Works: Passionate Immunity and the Limits of the Dialectic</title>
      <link>https://escholarship.org/uc/item/1st3k1dv</link>
      <description>&lt;p&gt;         The free movement of viral matter—whether biological or ideological—threatens the free movement and total control of the liberal, humanist, white-propertied-male individual. I highlight this tension as exhibited in Alessandro Manzoni’s the          &lt;em&gt;Promessi sposi &lt;/em&gt;         and the          &lt;em&gt;Storia della Colonna Infame&lt;/em&gt;         , and set it alongside ongoing legacies of misogyny and racism, which facilitate&amp;nbsp; economic determinism under global capitalism by dissolving social bonds. I complicate Fredric Jameson’s assertions of Manzoni’s latent agitation for change, which he discovers in the latter’s recourse to a Manichean worldview in the          &lt;em&gt;Promessi sposi&lt;/em&gt;         , by pointing to the exclusionary patterns in Manzoni’s organizing schemes. In particular, I examine how in both the          &lt;em&gt;Promessi sposi &lt;/em&gt;         and the          &lt;em&gt;Storia della Colonna Infame&lt;/em&gt;         , the category of “woman” is inserted, sacrificially,...</description>
      <guid isPermaLink="true">https://escholarship.org/uc/item/1st3k1dv</guid>
      <pubDate>Sat, 1 Jan 2022 00:00:00 +0000</pubDate>
      <author>
        <name>Trigg, Nicole</name>
      </author>
    </item>
    <item>
      <title>Women Bridled and Unbridled: Contagions of Shame and Maladies of Governance in the Decameron</title>
      <link>https://escholarship.org/uc/item/1nt0b4fp</link>
      <description>&lt;p&gt;         This article revisits a subject that has been treated plenty: misogynist discourses in Boccaccio's&amp;nbsp;         &lt;em&gt;Decameron&lt;/em&gt;         . Nevertheless, I submit that such medieval normative discourses are both spread and contained by the          &lt;em&gt;brigata&lt;/em&gt;          ladies themselves as they seek shelter and safety away from a plagued Florence. In their determination to preserve their lives, however, the ladies are reluctant to risk their honor, which is intertwined with Dante’s definition of nobility (i.e., "una vera salute")&amp;nbsp;and of women's shame as recorded in the&amp;nbsp;         &lt;em&gt;Convivio&lt;/em&gt;         
                  &lt;em&gt;. &lt;/em&gt;         With shame and nobility shaping both womanhood and women's governance in the&amp;nbsp;         &lt;em&gt;Decameron&lt;/em&gt;         , I&amp;nbsp;examine the dynamics of female shame-honor in the text and its silencing and reining effects in gender politics.&amp;nbsp;My study focuses on the speeches of two queens—Filomena and Emilia—and...</description>
      <guid isPermaLink="true">https://escholarship.org/uc/item/1nt0b4fp</guid>
      <pubDate>Sat, 1 Jan 2022 00:00:00 +0000</pubDate>
      <author>
        <name>Rosado, Brenda Berenice</name>
      </author>
    </item>
    <item>
      <title>“If You Dance Alone, You Cannot Be Healed”: Relational Ontologies and "Epistemes of Contagion" in Salento (Italy)</title>
      <link>https://escholarship.org/uc/item/1gb057fz</link>
      <description>In this article I focus on neo-animist, relational ontologies that are active within and beyond contemporary Pagan communities in the Salento area of Italy. By addressing case-studies such as "spiritual neotarantismo," the querelle around the Xylella Fastidiosa epidemics that has been affecting olive trees, and NoTAP activism, I argue that many Salentinians today pursue health and well-being by embracing neo-animist attitudes that consider human and non-human persons alike as kin. By analyzing these neo-animist stances in conversation with the work of the philosopher Roberto Esposito, I will offer examples of ways of being in which "contact, relationality, and being in common" are not "liquidated" (Esposito, Welch, and Lemm 2021a),&amp;nbsp;but fostered and put at the center of personal and collective practices of well-being and of political activism.</description>
      <guid isPermaLink="true">https://escholarship.org/uc/item/1gb057fz</guid>
      <pubDate>Sat, 1 Jan 2022 00:00:00 +0000</pubDate>
      <author>
        <name>Parmigiani, Giovanna</name>
      </author>
    </item>
    <item>
      <title>Historicizing Italian literature in the early sixteenth century: Pietro Bembo’s Prose</title>
      <link>https://escholarship.org/uc/item/1370q0ct</link>
      <description>&lt;p&gt;         This article analyzes Bembo’s evolving outlook in his understanding of pre-Petrarchan authors during the redactions of his&amp;nbsp;         &lt;em&gt;Prose nelle quali si ragiona della volgar lingua&lt;/em&gt;         . It compares and contrasts all passages where Bembo’s views on the early poetic tradition manifest themselves and their revisions both in the autograph manuscript and in the 1525&amp;nbsp;         &lt;em&gt;editio princeps&lt;/em&gt;         . The comparative analysis presented shows that Bembo was progressively perfecting the historicizing perspective presented in his work, and that he did this thanks to the acquisition of new knowledge and new sources and his own growing interest and attentiveness to the earlier poetic tradition.      &lt;/p&gt;</description>
      <guid isPermaLink="true">https://escholarship.org/uc/item/1370q0ct</guid>
      <pubDate>Sat, 1 Jan 2022 00:00:00 +0000</pubDate>
      <author>
        <name>Camboni, Maria Clotilde</name>
      </author>
    </item>
    <item>
      <title>"Moribondo Cristo le rispose:/non mi toccare!" Touch, Isolation, and the Agonizing Flesh in Amelia Rosselli’s       &lt;em&gt;Variazioni belliche&lt;/em&gt;</title>
      <link>https://escholarship.org/uc/item/0rp4w2q6</link>
      <description>The theoretical responses that constellate the recent debates around the pandemic often neglect the contradictory, painful tensions that arise in the aftermath of historical lacerations. What would it mean to approach the lyric, instead, when thinking about the diseased body, the dangers and potentialities of isolation, and the everyday fear of contagion? How could we turn to an understanding of poetry that might proudly elude a practical answer, escape the assumed (but not always achieved) lucidity of a comforting solution, and help us grasp the ineffability of the current crisis? Some of Amelia Rosselli’s       &lt;em&gt;Variazioni belliche&lt;/em&gt;       (1964) could lead us into thinking beyond the mediatic hygiene that bombards us with graphs and projected figures, thus disclosing an eidetic and experiential horizon able to illuminate the present (in a way, to infect it).&amp;nbsp;One of Rosselli’s lyrics, in particular, comments upon (and dislodges) the prohibition of touching&amp;nbsp;contained...</description>
      <guid isPermaLink="true">https://escholarship.org/uc/item/0rp4w2q6</guid>
      <pubDate>Sat, 1 Jan 2022 00:00:00 +0000</pubDate>
      <author>
        <name>Dani, Valeria</name>
      </author>
    </item>
    <item>
      <title>Remembering Franco Fido (1931-2020)</title>
      <link>https://escholarship.org/uc/item/6c61d132</link>
      <description>Obituary for Franco Fido</description>
      <guid isPermaLink="true">https://escholarship.org/uc/item/6c61d132</guid>
      <pubDate>Wed, 20 Jan 2021 00:00:00 +0000</pubDate>
      <author>
        <name>Frau, Ombretta</name>
      </author>
      <author>
        <name>Gragnani, Cristina</name>
      </author>
    </item>
    <item>
      <title>Introduction</title>
      <link>https://escholarship.org/uc/item/3m753471</link>
      <description>Introduction</description>
      <guid isPermaLink="true">https://escholarship.org/uc/item/3m753471</guid>
      <pubDate>Thu, 24 Dec 2020 00:00:00 +0000</pubDate>
      <author>
        <name>Amberson, Deborah</name>
      </author>
      <author>
        <name>Moudarres, Andrea</name>
      </author>
    </item>
    <item>
      <title>Matilde Serao, "Canituccia" (from Piccole anime, 1883)</title>
      <link>https://escholarship.org/uc/item/5jf0f4pp</link>
      <description>Translated by Jon R. Snyder</description>
      <guid isPermaLink="true">https://escholarship.org/uc/item/5jf0f4pp</guid>
      <pubDate>Wed, 23 Dec 2020 00:00:00 +0000</pubDate>
      <author>
        <name>Snyder, Jon R.</name>
      </author>
    </item>
    <item>
      <title>The Textual Nonhumans of Italian Humanism</title>
      <link>https://escholarship.org/uc/item/4257b2qv</link>
      <description>"What is it like to be a bat?” the philosopher Thomas Nagel asked in 1974. “How do forests think?” asked anthropologist Eduardo Kohn more recently. As we barely understand the totality of our own selves (much less that of another person), how can we even begin to know what it would be like to be a chair, a coastline, a beetle, a virus? Given the state of the world today, thinking about       &lt;em&gt;how we think&lt;/em&gt;       the nonhuman (and other humans) is urgent. Yet any time we think about something, that something is inevitably filtered through our humanness. How can acknowledging the hybrids that are created when we think things help us to better share the planet and, difficult that it may be, better empathize with one another? This essay looks at how humanist writers in the Italian Renaissance worked to decenter the human and, as such, did not conceive of “man as the measure of all things” in the way that many posthuman studies have claimed. Leon Battista Alberti, Leonardo da...</description>
      <guid isPermaLink="true">https://escholarship.org/uc/item/4257b2qv</guid>
      <pubDate>Sun, 5 Jul 2020 00:00:00 +0000</pubDate>
      <author>
        <name>Saiber, Arielle</name>
      </author>
    </item>
    <item>
      <title>Bare Life: Space and the Maternal in Laura Pugno’s La ragazza selvaggia</title>
      <link>https://escholarship.org/uc/item/2g18j8mh</link>
      <description>This study examines Laura Pugno’s engagement with the notion of       &lt;em&gt;bare life&lt;/em&gt;       through the questions of space, primal desire, and maternity in       &lt;em&gt;La ragazza selvaggia&lt;/em&gt;      . Drawing on theories by Michel Foucault and Giorgio Agamben, the first section of the study investigates how the political acts upon and presides over the biological in the novel's spatial dimensions. This analysis extends to the realm of writing, which constitutes the       &lt;em&gt;territorio selvaggio &lt;/em&gt;      [wild territory] of Pugno’s literary explorations. A Kristevan reading of Dasha and Nina's complicated relationship reveals the biopolitical tensions that underlie it. At the same time, an allegorical analysis of this dynamic considers them as incarnations of the       &lt;em&gt;semiotic&lt;/em&gt;       and the       &lt;em&gt;symbolic&lt;/em&gt;      , which are associated with       &lt;em&gt;zoē&lt;/em&gt;       and       &lt;em&gt;bios&lt;/em&gt;      , respectively. Turning its attention to the corporeal, the study...</description>
      <guid isPermaLink="true">https://escholarship.org/uc/item/2g18j8mh</guid>
      <pubDate>Fri, 26 Jun 2020 00:00:00 +0000</pubDate>
      <author>
        <name>Bjekovic, Nina</name>
      </author>
    </item>
    <item>
      <title>Mediterranean blues: archives, repertoires and the black holes of modernity</title>
      <link>https://escholarship.org/uc/item/4qg5h4dv</link>
      <description>&lt;p&gt;         The Mediterranean is often evoked as the metaphor for the various faces of modernity: from its presumed roots in classical Greece to the intertwining of Africa, Asia and Europe in its waters, emerging and insisting in today’s immigration ‘crisis’. Attempting to take methodological certainties and the universalizing history of Western modernity ‘offshore’, we propose to confront the sea not only in terms of a barrier or a bridge, but also as an ontological challenge. Thinking          &lt;em&gt;with&lt;/em&gt;          the Mediterranean allows us to trace a history that questions and interrupts the institutional organisation of events and knowledge. Other scales of interpretation bring into play the potential of dissonance and a reworking of the inherited world into unexpected interpretations. Here, repertoires more than archives emerge as sites of constant re-elaboration and re-assemblage. If the Mediterranean exposes us to a ‘crisis’ – migrant, environmental – then it is a crisis...</description>
      <guid isPermaLink="true">https://escholarship.org/uc/item/4qg5h4dv</guid>
      <pubDate>Sun, 21 Jun 2020 00:00:00 +0000</pubDate>
      <author>
        <name>Cariello, Marta</name>
      </author>
      <author>
        <name>Chambers, Iain Michael</name>
      </author>
    </item>
    <item>
      <title>The Barren Mediterranean: Rural Imaginary in Italian Colonial Libya</title>
      <link>https://escholarship.org/uc/item/31p1r00d</link>
      <description>&lt;p&gt;         The article considers the development of Italy’s Mediterranean identity from the country’s Unification to the Turco-Italian War (1911-1912). I show how Italy’s political ambition to restore Roman control over the Mediterranean Sea (         &lt;em&gt;Mare Nostrum&lt;/em&gt;         ) generated two alternative representations of the Roman myth: a sea-based and a land-based one. After the initial success of the maritime version of this myth, I argue that the years leading up to the war in Libya represented a shifting moment toward a reconsideration of the Romans’ agrarian legacy. Therefore, I maintain that an analysis of the Italian aesthetic of “Mediterraneism” should include representations of the natural environment. I show how Italians considered the idea of a uniform Mediterranean landscape as          &lt;em&gt;a natural historical landmark&lt;/em&gt;          to testify the historical presence of the ancient Romans in North Africa and to legitimize the link between the Italian colonies...</description>
      <guid isPermaLink="true">https://escholarship.org/uc/item/31p1r00d</guid>
      <pubDate>Thu, 11 Jun 2020 00:00:00 +0000</pubDate>
      <author>
        <name>Monserrati, Michele</name>
      </author>
    </item>
    <item>
      <title>Women Crossing Borders. Elena Ferrante’s Smarginature Across Media</title>
      <link>https://escholarship.org/uc/item/0q01f357</link>
      <description>&lt;p&gt;         The aim of this essay is to offer new insights into Elena Ferrante’s poetics and aesthetic re-appropriations. Specifically, it focuses on the topic of “women who cross borders.” Women trespass boundaries on multiple levels: on an extra-textual level, the writer herself transgresses thresholds of national belonging between her alleged hometown of Naples – a powerful symbolic locus/location that comes to signify a sort of Mediterranean matrix – and the English-speaking world where her work has been highly praised. In visual media, her characters have crossed from the confines of the page to the frame of the transnational television screen in the Rai/HBO series adaptation of          &lt;em&gt;My Brilliant Friend&lt;/em&gt;          (2018, 2020). Ferrante’s fictional women are also translated in the photography of American artist Francesca Woodman, which&amp;nbsp; powerfully (if unwittingly) foreshadows her poetics of          &lt;em&gt;frantumaglia &lt;/em&gt;         and          &lt;em&gt;smarginatura&lt;/em&gt;...</description>
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      <pubDate>Sun, 24 May 2020 00:00:00 +0000</pubDate>
      <author>
        <name>Sarnelli, Laura</name>
      </author>
    </item>
    <item>
      <title>Flotsam: Bodies, Trash, and Mediterranean Migrations</title>
      <link>https://escholarship.org/uc/item/4j36j430</link>
      <description>Flotsam: Bodies, Trash, and Mediterranean Migrations</description>
      <guid isPermaLink="true">https://escholarship.org/uc/item/4j36j430</guid>
      <pubDate>Mon, 18 May 2020 00:00:00 +0000</pubDate>
      <author>
        <name>Parati, Graziella</name>
      </author>
    </item>
    <item>
      <title>Introduction to Volume 9, Issue 1: Italia senza frontiere/Borderless Italy</title>
      <link>https://escholarship.org/uc/item/30j9m648</link>
      <description>Introduction to Volume 9, Issue 1: Italia senza frontiere/Borderless Italy</description>
      <guid isPermaLink="true">https://escholarship.org/uc/item/30j9m648</guid>
      <pubDate>Wed, 22 Apr 2020 00:00:00 +0000</pubDate>
      <author>
        <name>Fogu, Claudio</name>
      </author>
      <author>
        <name>Hom, Stephanie Malia</name>
      </author>
      <author>
        <name>Ruberto, Laura E.</name>
      </author>
    </item>
    <item>
      <title>Marguerite Waller: A Tribute</title>
      <link>https://escholarship.org/uc/item/02h7t4bg</link>
      <description>Marguerite Waller: A Tribute</description>
      <guid isPermaLink="true">https://escholarship.org/uc/item/02h7t4bg</guid>
      <pubDate>Wed, 22 Apr 2020 00:00:00 +0000</pubDate>
      <author>
        <name>O’Healy, Áine</name>
      </author>
    </item>
    <item>
      <title>Prefatory Note: Borderless Italy in the Age of the Coronavirus</title>
      <link>https://escholarship.org/uc/item/63n3f4f1</link>
      <description>Prefatory Note: Borderless Italy in the Age of the Coronavirus</description>
      <guid isPermaLink="true">https://escholarship.org/uc/item/63n3f4f1</guid>
      <pubDate>Fri, 17 Apr 2020 00:00:00 +0000</pubDate>
      <author>
        <name>Fogu, Claudio</name>
      </author>
      <author>
        <name>Hom, Stephanie Malia</name>
      </author>
      <author>
        <name>Ruberto, Laura E.</name>
      </author>
    </item>
    <item>
      <title>From Igiaba Scego, La mia casa è dove sono (Home Is Where I Am), Milan: Rizzoli, 2010</title>
      <link>https://escholarship.org/uc/item/4xj7n9vv</link>
      <description>&lt;p&gt;Translated by Jon R. Snyder and Megan Williamson&lt;/p&gt;</description>
      <guid isPermaLink="true">https://escholarship.org/uc/item/4xj7n9vv</guid>
      <pubDate>Wed, 15 Apr 2020 00:00:00 +0000</pubDate>
      <author>
        <name>Snyder, Jon R.</name>
      </author>
      <author>
        <name>Williamson, Megan</name>
      </author>
    </item>
    <item>
      <title>Lila Unbound: Critical Negativity and Entropy in Elena Ferrante’s Neapolitan Novels</title>
      <link>https://escholarship.org/uc/item/5bp7g5h6</link>
      <description>This article sets out to examine the epilogue of       &lt;em&gt;L’amica geniale &lt;/em&gt;      as the site in the novels where Lila can be said to claim true authorship outside the bounds of Elena’s text. It contends that the mysterious return of the lost dolls at the end of the novel should be interpreted as a triumph on Lila’s part, offering warrant for that contention not by claiming that Lila herself orchestrated the return, but rather by positing that, in the novel’s treatment of the life-plot tension, Lila tends to be representative of the former and Elena of the latter. Thus, in marking the closing of the plot, the dolls index a return to “life,” and thus a recalibration of the text’s energies in favor of Lila. The article then employs Peter Brooks’s narrative theory to understand the thermodynamic effects that the return has on the text, proceeding to apply Teresa de Lauretis’s concept of the “space off” to argue that Lila’s victory extends beyond the simple competitiveness that...</description>
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      <pubDate>Thu, 26 Mar 2020 00:00:00 +0000</pubDate>
      <author>
        <name>Zarour Zarzar, Victor Xavier</name>
      </author>
    </item>
    <item>
      <title>“Through a Glass Brightly: A Posthuman Re-reading of Fausta Cialente’s Cortile a Cleopatra”</title>
      <link>https://escholarship.org/uc/item/1168d04w</link>
      <description>&lt;p&gt;         “Through a Glass Brightly: A Posthuman Re-reading of Fausta Cialente’s          &lt;em&gt;Cortile a Cleopatra&lt;/em&gt;         ” begins by arguing that posthumanism is both a new paradigm in the humanities and the theoretically ill-defined sensibility of the Anthropocene. &amp;nbsp;A pressing invitation to reimagine what it means to be human that is traversing simultaneously scholarship, political activism and popular culture, posthumanism can also be seen as a powerful lens that colors our perception of the past. While I make no claim for the historical continuity of a tradition of environmental consciousness and do not wish to project onto the past the philosophical stance of today’s posthumanism, my reading of Fausta Cialente’s 1936 novel          &lt;em&gt;Cortile a Cleopatra&lt;/em&gt;          builds on contemporary feminist ecocritics’ and posthuman philosophers’ impatience with the legacy of humanism. Joining a new generation of scholars who bring to their construction of modernism...</description>
      <guid isPermaLink="true">https://escholarship.org/uc/item/1168d04w</guid>
      <pubDate>Mon, 2 Mar 2020 00:00:00 +0000</pubDate>
      <author>
        <name>Lolla, Maria Grazia</name>
      </author>
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